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µo«H¤H: RunFree@feeling-NOsmthSPAM-org (Spirit), ¬ÝªO: Chinese
¼Ð  ÃD: Re: °ê¾Ç½Ķ 1
µo«H¯¸: BBS ¤ô¤ì²MµØ¯¸ (Wed Feb 25 08:45:15 2004)
Âà«H¯¸: ptt!news.bylinux.net!news.ccie.net.cn!maily.cic.tsinghua.edu.cn!SMTH

ÀY¤@¦^Å¥»¡¤p¤H¬OLittle man
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¡i ¦b KGB (¤¤µØ¨ß¯«¡C) ªº¤j§@¤¤´£¨ì: ¡j
¡i ¥H¤U¤å¦rÂà¸ü¦Û EnglishWorld °Q½×°Ï ¡j
µo«H¤H: KGB (¤¤µØ¨ß¯«¡C), «H°Ï: EnglishWorld
¼Ð  ÃD: doing sinology in abroad: translation stuff.
µo«H¯¸: BBS ¤ô¤ì²MµØ¯¸ (Wed Feb 25 06:27:59 2004), ¯¸¤º

µo«H¤H: KGB (¤¤µØ¨ß¯«¡C), «H°Ï: EnglishClub
¼Ð  ÃD: doing sinology in abroad: translation stuff.
µo«H¯¸: BBS ¤ô¤ì²MµØ¯¸ (Wed Feb 25 06:27:49 2004), Âà«H

¹D²Î¡]½×¡^ the theory of transmission of Truth
¥|®Ñ The Four Books
½×»y The Analects
<¤j¾Ç> Great Learning
<¤¤±e> Doctrine of Mean
<®Ñ¸g> Classic of Writings
<¸Ö¸g> Books of Songs
<¬K¬î> Spring and Autumn Annuals
<¥ª¶Ç> Commentary of Tso
<§»ö> Classic of Rites
¤¯ goodness/benevolence/jen/ren
§ rite/ritual/ceremony
¼w virtue
¸q righteousness
´¼ wisdom
§µ hsio/xiao/piety/filial piety
¤å culture
«H hsin/xin/truth/good faith
§g¤l gentleman/jun-zi/chun=tzu
¤p¤H little man/petty man

§õ¿¬ <´_©Ê®Ñ> On the Restoration of the Nature 
Áú¡ <­ì¹D> On the Origin and Nature of the Truth 
ÁI©v Zen Buddhism; Ch'anism
³±¶§®a Yin-Yang School
¦W®a the School of Names
ªk®a The Legalism
©P¤l <¤Ó·¥¹Ï»¡> Explanation of the Diagram of the supreme Ultimate
¤­¦æ Five Elements
¨â»ö  Two Forms
¤Ó¯Å Supreme Ultimate
¥|¶H Four Emblems
¤­±` Five Relationships
ºëµê°Êª½ vocuous in quiescence and straightforward in movement
µL±ý having no desire
µL¤ß having no mind
µL·¥ ultimateless
µL¬° having no effort/having no action/inaction
¸t¤H sage
¥X¥@©Ê other-worldliness
¥X¥@ withdraw from real life/society/business of the world
¤J¥@ (actively) participate in the social life
¥DÀR be quiescent
©P¤l <³q®Ñ> General Principles of the Book of Changes
¤ßµL±ý¡M«h¦p©úÃè when the mind lacks of selfish desires it becomes a  
   brilliant mirror
ªò¹l ¤»¤Q¥|¨ö¶ê¹Ï¤è¦ì¹Ï the circular diagram of the sixty-four  
  hexagrams
²z¾Ç School of Li
¤ß¾Ç School of Mind
´lÁô¤§¤ß feeling of commiseration
¤£§Ô¤H¤§¤ß unbearing mind
¥H¸Û·q¦s¤§  to act accordingly with sincerity and attentiveness
©ö¸g Book of Changes
©ö¶Ç Appendices of the Book of changes
²z Li
®ð Chi'i, Qi
®ð»E condensation of Chi'i; agglomeration of Chi'i
§Î¦Ó¤W above shape
§Î¦Ó¤U within shape
§Î¦Ó¤WªÌ¿×¤§¹D¡M§Î¦Ó¤UªÌ¿×¤§¾¹¡CWhat is above shapes is called the 
  Tao, what is thin shapes is called the implements
¨RºzµL®Ó¡M¸U¶H´ËµM  void, with nothing in it, yet filled with all
²[¾i¶·¥Î¾Å÷¡¼¡¼¡¼µëî°½ü¡¼¡Tµsn cultivation one needs attentiveness;  
  in the advancement of learning one needs the extension of knowledge.
(·q attentiveness; seriousness; earnestness)
¦¶¤l»yÃþ Classified Recorded Sayings of the Master Zhu
¦¶¤å¤½¶° Collected Literary Writigins of Zhu Zi
¤ß mind
±¡ mind, sentiment
©Ê nature
¸[¨ü receives
®ð¸[ physical endowment
²z«oµL±¡·N¡MµL­p«×¡MµL³y§@ lacks violition or plan, and has no 
  creative power
²z·f¦b³±¶§¤W¡M¦p¤H¸ó°¨¬Û¦ü The Li rests upon the Yin and Yang just as 
  a man rides on a horse.
®ð½è¤§©Ê - the nature as it is found actually inherent in the 
  physical endowment of an individual. 
¤Ñ¦a¤§©Ê - the nature of Heaven and Earth - Li in its originally 
  universal form. 
©s¤l ¥|ºÝ four beginnings
¥Î·q the attentiveness of mind
®æª«­Pª¾ the extension of knowledge through the investigation of 
  things
½a²z investigation of Li
ª¾¦æ¦X¤@ the inseparability of knowledge and practice
¹y®© sudden enlightenment
¤j­¼ Mahayana/Great Vehicle 
¤p­¼ Hiyayana/Theravada/Less Vehicle 
½ü¦^ samsara 
¦]½t karma 
µÐÂÄ bodhisattva
¯I½Y nirvana
Ðä¤g©v Pure Land Buddhism
¤Ñ¥x©v T'ien-t'ai/Tientai Buddhism
µØÄY©v Hua-yen Buddhism
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