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µo«H¤H: RunFree@feeling-NOsmthSPAM-org (Spirit), ¬ÝªO: Chinese ¼Ð ÃD: Re: °ê¾Ç½Ķ 1 µo«H¯¸: BBS ¤ô¤ì²MµØ¯¸ (Wed Feb 25 08:45:15 2004) Âà«H¯¸: ptt!news.bylinux.net!news.ccie.net.cn!maily.cic.tsinghua.edu.cn!SMTH ÀY¤@¦^Å¥»¡¤p¤H¬OLittle man ªø¨£ÃѤF ¡i ¦b KGB (¤¤µØ¨ß¯«¡C) ªº¤j§@¤¤´£¨ì: ¡j ¡i ¥H¤U¤å¦rÂà¸ü¦Û EnglishWorld °Q½×°Ï ¡j µo«H¤H: KGB (¤¤µØ¨ß¯«¡C), «H°Ï: EnglishWorld ¼Ð ÃD: doing sinology in abroad: translation stuff. µo«H¯¸: BBS ¤ô¤ì²MµØ¯¸ (Wed Feb 25 06:27:59 2004), ¯¸¤º µo«H¤H: KGB (¤¤µØ¨ß¯«¡C), «H°Ï: EnglishClub ¼Ð ÃD: doing sinology in abroad: translation stuff. µo«H¯¸: BBS ¤ô¤ì²MµØ¯¸ (Wed Feb 25 06:27:49 2004), Âà«H ¹D²Î¡]½×¡^ the theory of transmission of Truth ¥|®Ñ The Four Books ½×»y The Analects <¤j¾Ç> Great Learning <¤¤±e> Doctrine of Mean <®Ñ¸g> Classic of Writings <¸Ö¸g> Books of Songs <¬K¬î> Spring and Autumn Annuals <¥ª¶Ç> Commentary of Tso <§»ö> Classic of Rites ¤¯ goodness/benevolence/jen/ren § rite/ritual/ceremony ¼w virtue ¸q righteousness ´¼ wisdom §µ hsio/xiao/piety/filial piety ¤å culture «H hsin/xin/truth/good faith §g¤l gentleman/jun-zi/chun=tzu ¤p¤H little man/petty man §õ¿¬ <´_©Ê®Ñ> On the Restoration of the Nature Áú¡ <ì¹D> On the Origin and Nature of the Truth ÁI©v Zen Buddhism; Ch'anism ³±¶§®a Yin-Yang School ¦W®a the School of Names ªk®a The Legalism ©P¤l <¤Ó·¥¹Ï»¡> Explanation of the Diagram of the supreme Ultimate ¤¦æ Five Elements ¨â»ö Two Forms ¤Ó¯Å Supreme Ultimate ¥|¶H Four Emblems ¤±` Five Relationships ºëµê°Êª½ vocuous in quiescence and straightforward in movement µL±ý having no desire µL¤ß having no mind µL·¥ ultimateless µL¬° having no effort/having no action/inaction ¸t¤H sage ¥X¥@©Ê other-worldliness ¥X¥@ withdraw from real life/society/business of the world ¤J¥@ (actively) participate in the social life ¥DÀR be quiescent ©P¤l <³q®Ñ> General Principles of the Book of Changes ¤ßµL±ý¡M«h¦p©úÃè when the mind lacks of selfish desires it becomes a brilliant mirror ªò¹l ¤»¤Q¥|¨ö¶ê¹Ï¤è¦ì¹Ï the circular diagram of the sixty-four hexagrams ²z¾Ç School of Li ¤ß¾Ç School of Mind ´lÁô¤§¤ß feeling of commiseration ¤£§Ô¤H¤§¤ß unbearing mind ¥H¸Û·q¦s¤§ to act accordingly with sincerity and attentiveness ©ö¸g Book of Changes ©ö¶Ç Appendices of the Book of changes ²z Li ®ð Chi'i, Qi ®ð»E condensation of Chi'i; agglomeration of Chi'i §Î¦Ó¤W above shape §Î¦Ó¤U within shape §Î¦Ó¤WªÌ¿×¤§¹D¡M§Î¦Ó¤UªÌ¿×¤§¾¹¡CWhat is above shapes is called the Tao, what is thin shapes is called the implements ¨RºzµL®Ó¡M¸U¶H´ËµM void, with nothing in it, yet filled with all ²[¾i¶·¥Î¾Å÷¡¼¡¼¡¼µëî°½ü¡¼¡Tµsn cultivation one needs attentiveness; in the advancement of learning one needs the extension of knowledge. (·q attentiveness; seriousness; earnestness) ¦¶¤l»yÃþ Classified Recorded Sayings of the Master Zhu ¦¶¤å¤½¶° Collected Literary Writigins of Zhu Zi ¤ß mind ±¡ mind, sentiment ©Ê nature ¸[¨ü receives ®ð¸[ physical endowment ²z«oµL±¡·N¡MµLp«×¡MµL³y§@ lacks violition or plan, and has no creative power ²z·f¦b³±¶§¤W¡M¦p¤H¸ó°¨¬Û¦ü The Li rests upon the Yin and Yang just as a man rides on a horse. ®ð½è¤§©Ê - the nature as it is found actually inherent in the physical endowment of an individual. ¤Ñ¦a¤§©Ê - the nature of Heaven and Earth - Li in its originally universal form. ©s¤l ¥|ºÝ four beginnings ¥Î·q the attentiveness of mind ®æª«Pª¾ the extension of knowledge through the investigation of things ½a²z investigation of Li ª¾¦æ¦X¤@ the inseparability of knowledge and practice ¹y®© sudden enlightenment ¤j¼ Mahayana/Great Vehicle ¤p¼ Hiyayana/Theravada/Less Vehicle ½ü¦^ samsara ¦]½t karma µÐÂÄ bodhisattva ¯I½Y nirvana Ðä¤g©v Pure Land Buddhism ¤Ñ¥x©v T'ien-t'ai/Tientai Buddhism µØÄY©v Hua-yen Buddhism -- ¦³±¡¦Ó¤£²Ö¡C MY BLOG IN SMTH!!! HTTP://KGB.MYSMTH.NET ¡° ×§ï:¡EKGB ©ó Feb 25 06:58:01 ק糧¤å¡E[FROM: 82.39.40.*] ¡° ×§ï:¡EKGB ©ó Feb 25 06:58:18 ק糧¤å¡E[FROM: 82.39.40.*] -- ¡° ¨Ó·½:¡EBBS ¤ô¤ì²MµØ¯¸ smth.org¡E[FROM: 219.224.176.*]
