推 Shanta:一起去聽吧。^^~ 140.112.25.200 06/15
※ 引述《Mississippi ()》之銘言：
: 「歷史人類學」探源（一）
: 主講人：戴麗娟（中研院史語所助研究員）
: 時 間：2004年6月18日（週五）
: 12：00--14：00
: 地 點：中研院民族所新館七樓會議室
: 歡迎參加
她的博論英文摘要供參考，在中研院圖書館網頁查到的：
Thesis (Ph. D.)--Ecole des Hautes Etudes en Sciences Sociales, Juin 2001
Abstract: This study examines the relaitonship between French anthropology
and colonialism/decolonization with a focus on the institutionalization of the
former as an academic discipline between 1920 and 1960. Due to a reformist
trend in colonial rule of the 1920s, the anthropological school led by
Lucien Levy-Bruhl, Marcel Mauss and Paul Rivet managed to obtain state support
and, especially, the support of a group of colonial elites, so as to establish
itself as the official anthropology. This entailed, among other things, the
establishment of institutions such as the Institut d'ethnologie, "missions",
and the Muse d'ethnographie du Trocadero, in which the rules and standards
of this discipline were defined. Hence these three major institutions are
selected here for close analysis, in order to clarify the convergence and
divergence between anthropologists and colonials in their apparently
collaborated furtherance of anthropology, considered at the same time as an
independent discipline of disinterested science as well as useful knowledge
for more "enlightened" colonial rule. French anthropology did not complete the
process of establishing itself as a universit;y discipline until the years
after World War II, but attempts to rethink practical anthropology from within
the discipline also began, as fieldwork in the colonies was challenged by
subsequent colonial wars and African intellectuals. All this political
complexity, along with generational shift in the discipline, produced a
favorable environment for the advent, in the 1960s, of the "purel;y
scientific" paradigm of structuralism, although this new paradigm did not
actually change the anthropological practice very much as it was made possible
by the colonial infrastructure.
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