推 bigmorr:「Holy Father」應該也是指教宗喔~ 07/17 20:28
※ [本文轉錄自 IA 看板 #1E6P8QtH ]
作者: Pietro (☞金肅πετροσ) 看板: IA
標題: Re: [轉錄][新聞] 陸任命主教 遭教廷逐出教會
時間: Sun Jul 10 19:50:44 2011
標題:聖座就中國四川樂山教區雷世銀神父被非法祝聖爲主教一事發表聲明
（梵蒂岡電臺訊）中國四川天主教樂山教區雷世銀神父于6月29日被非法祝聖爲主教。關
于這個事件，聖座于7月4日發表聲明，以下是聲明全文：
聖座聲明
有關中國四川省樂山教區主教的祝聖事件
雷世銀．保祿神父于今年六月廿九日星期三，在無教宗任命的情况下被祝聖爲主教，
有關此事， 聖座作出如下聲明：
一. 雷世銀神父無教宗任命而被祝聖爲主教，所以此舉是非法的，他無權管理天主教
教區的信友團體，同時聖座並不承認他是樂山教區的主教，由於他違反教會《法典》
第1382條， 他正處于此條所指定的處罰當中。
雷世銀神父本人事前早已接獲通知：基于證據確鑿且極其嚴重的理由，聖座不接受他做主
教候選人。
二. 作爲祝聖者的主教們已面臨《法典》的嚴厲處罰（尤其是《法典》第1382條所聲
明的處罰；參閱《宗座法典條文解釋委員會》于二零一一年六月六日的聲明。）
三. 無教宗任命而祝聖主教的事件乃直接反對教宗的屬靈角色，且破壞了教會的合一
。樂山教區的主教祝聖事件是單方面的行爲，它散播分裂，且不幸地撕裂在中國的公教團
體和造成緊張的局勢。只有與教宗保持共融，教會才得以生存與發展，因爲教會本身首先
是交托給教宗的，若沒有他的同意，不得祝聖主教，不能如同在樂山教區所發生的事件一
樣。如果想要在中國的教會是天主教， 就必須尊重教會的教義與教規。
四. 樂山教區的主教祝聖事件使聖父深感悲痛。聖父渴望給他心愛的中國教友們送上
鼓勵和希望的話語，並邀請他們懇切祈禱、團結一致。
Statement of the Holy See
Episcopal Ordination in the Diocese of Leshan
(Province of Sichuan, Mainland China)
With regard to the episcopal ordination of the Rev. Paul Lei Shiyin, which
took place on Wednesday 29 June last and was conferred without the apostolic
mandate, the following is stated:
1) Rev. Lei Shiyin, ordained without the Papal mandate and hence
illegitimately, has no authority to govern the diocesan Catholic community,
and the Holy See does not recognise him as the Bishop of the Diocese of
Leshan. The effects of the sanction which he has incurred through violation
of the norm of can. 1382 of the Code of Canon Law remain in place.
The same Rev. Lei Shiyin had been informed, for some time, that he was
unacceptable to the Holy See as an episcopal candidate for proven and very
grave reasons.
2) The consecrating Bishops have exposed themselves to the grave canonical
sanctions laid down by the law of the Church (in particular, canon 1382 of
the Code of Canon Law; cf. Declaration of the Pontifical Council for
Legislative Texts of 6 June 2011).
3) An episcopal ordination without Papal mandate is directly opposed to the
spiritual role of the Supreme Pontiff and damages the unity of the Church.
The Leshan ordination was a unilateral act which sows division and
unfortunately produces rifts and tensions in the Catholic community in China.
The survival and development of the Church can only take place in union with
him to whom the Church herself is entrusted in the first place, and not
without his consent as, however, occurred in Leshan. If it is desired that
the Church in China be Catholic, the Church’s doctrine and discipline must
be respected.
4) The Leshan episcopal ordination has deeply saddened the Holy Father, who
wishes to send to the beloved faithful in China a word of encouragement and
hope, inviting them to prayer and unity.
From the Vatican, 4 July 2011
來源:http://www.radiovaticana.org/ci1/Articolo.asp?c=501414
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吾等自問 汝等為何物? 我們是以斯加略!以斯加略猶大! (Judas Iscariot)
然以斯加略 是問汝等右手所持何物? 短刀與毒藥!
然以斯加略 是問汝等左手所持何物? 三十枚銀幣與草繩!
然以斯加略 是問汝等為何物? 吾等既為使徒亦非使徒 既為信徒亦非信徒!
既為教徒亦非教徒 既為叛徒亦非叛徒! 吾等唯信奉一物只是伏身 願請主之慈愛
只是伏身 討盡逆主之人 於黑夜中揮舞短刀於晚餐中投入毒藥 化身為死之兵卒
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我們在天的父! 願你的名被為聖，
願你的國來臨，願你的旨意承行於地，如在天上一樣! ▕￣￣￣▏
我們的日用糧，求你今天賜給我們；* ▕ 天主 ▏
寬免我們的罪債，如同我們也寬免得罪我們的人； ▕ 是愛 ▏
不要讓我們陷入誘惑，但救我們免於凶惡。 ▕▂▂▂▏
_耶穌(瑪6:9~13
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