剛找到問卷全文（英文）了。總共 9 大題，共 39 題。
來源：
http://ppt.cc/uHu4
以及英國天主教會所製的問卷網頁版：http://ppt.cc/Fr8A
先把英文全文放在這兒，第五大題就是針對同性結合（婚姻）。
時間關係，先翻第五大題。
這些問題雖然是拿來問主教的，但平信徒也可試著回答看看。
而在回答之前，可先看問題中所提到的文件的內容。
1. Gaudium et Spes：梵二《論教會在現代世界》牧職憲章（GS），1965。
http://archive.hsscol.org.hk/Archive/database/document/v2gs.htm
2. Familiaris Consoritio：教宗聖若望保祿二世《家庭團體》勸諭，1981。
http://archive.hsscol.org.hk/Archive/database/document/P170.htm
3. Humanae Vitae：教宗保祿六世《人類的生命》通諭，1968。
http://archive.hsscol.org.hk/Archive/database/document/P012.htm
Q1. The Diffusion of the Teachings on the Family in Sacred Scripture and the
Church’s Magisterium
1. Question 1a: Describe how the Catholic Church's teachings on the value of
the family contained in the Bible, Gaudium et Spes, Familiaris Consortio and
other documents of the post-conciliar Magisterium is understood by people
today? What formation is given to our people on the Church's teaching on
family life?
2. Question 1b: In those cases where the Church's teaching is known, is it
accepted fully or are there difficulties in putting it into practice? If so,
what are they?
3. Question 1c: How widespread is the Church's teaching in pastoral
programmes at the national, diocesan and parish levels? What catechesis is
done on the family?
4. Question 1d: To what extent — and what aspects in particular — is this
teaching actually known, accepted, rejected and/or criticized in areas
outside the Church? What are the cultural factors which hinder the full
reception of the Church’s teaching on the family?
Q2. Marriage according to the Natural Law
1. Question 2a: What place does the idea of the natural law have in the
cultural areas of society: in institutions, education, academic circles and
among the people at large? What anthropological ideas underlie the discussion
on the natural basis of the family?
2. Question 2b: Is the idea of the natural law in the union between a man and
a woman commonly accepted as such by the baptized in general?
3. Question 2c: How is the theory and practice of natural law in the union
between man and woman challenged in light of the formation of a family? How
is it proposed and developed in civil and Church institutions?
4. Question 2d: In cases where non-practising Catholics or declared
non-believers request the celebration of marriage, describe how this pastoral
challenge is dealt with?
Q3. The Pastoral Care of the Family in Evangelization
1. Question 3a: What experiences have emerged in recent decades regarding
marriage preparation? What efforts are there to stimulate the task of
evangelization of the couple and of the family? How can an awareness of the
family as the "domestic Church" be promoted?
2. Question 3b: How successful have you been in proposing a manner of praying
within the family which can withstand life’s complexities and today’s
culture?
3. Question 3c: In the current generational crisis, how have Christian
families been able to fulfil their vocation of transmitting the faith?
4. Question 3d: In what way have the local Churches and movements on family
spirituality been able to create ways of acting which are exemplary?
5. Question 3e: What specific contribution can couples and families make to
spreading a credible and holistic idea of the couple and the Christian family
today?
6. Question 3f: What pastoral care has the Church provided in supporting
couples in formation and couples in crisis situations?
Q4. Pastoral Care in Certain Difficult Marital Situations
1. Question 4a: Is cohabitation ad experimentum a pastoral reality in your
particular Church? Can you approximate a percentage?
2. Question 4b: Do unions which are not recognized either religiously or
civilly exist? Are reliable statistics available?
3. Question 4c: Are separated couples and those divorced and remarried a
pastoral reality in your particular Church? Can you approximate a percentage?
How do you deal with this situation in appropriate pastoral programmes?
4. Question 4d: In all the above cases, how do the baptized live in this
irregular situation? Are they aware of it? Are they simply indifferent? Do
they feel marginalized or suffer from the impossibility of receiving the
sacraments?
5. Question 4e: What questions do divorced and remarried people pose to the
Church concerning the Sacraments of the Eucharist and of Reconciliation?
Among those persons who find themselves in these situations, how many ask for
these sacraments?
6. Question 4f: Could a simplification of canonical practice in recognizing a
declaration of nullity of the marriage bond provide a positive contribution
to solving the problems of the persons involved? If yes, what form would it
take?
7. Question 4g: Does a ministry exist to attend to these cases? Describe this
pastoral ministry? Do such programmes exist on the national and diocesan
levels? How is God’s mercy proclaimed to separated couples and those
divorced and remarried and how does the Church put into practice her support
for them in their journey of faith?
Q5. On Unions of Persons of the Same Sex
關於同性結合
1. Question 5a: Is there a law in your country recognizing civil unions for
people of the same-sex and equating it in some way to marriage?
在您國家的法律中，是否肯認同性別者的公民結合，並在某些方面和婚姻等同？
2. Question 5b: What is the attitude of the local and particular Churches
towards both the State as the promoter of civil unions between persons of the
same sex and the people involved in this type of union?
當地和特殊教會在面對作為同性公民結合之倡導者的國家，以及參與此種結合的人
們，所持的態度是什麼？
3. Question 5c: What pastoral attention can be given to people who have
chosen to live in these types of union?
對於已選擇這種結合而生活的人們，可以給予什麼牧靈關注？
4. Question 5d: In the case of unions of persons of the same sex who have
adopted children, what can be done pastorally in light of transmitting the
faith?
在同性結合者已領養小孩的情況中，在牧靈福傳上可做些什麼？
Q6. The Education of Children in Irregular Marriages
1. Question 6a: What is the estimated proportion of children and adolescents
in these cases, as regards children who are born and raised in regularly
constituted families?
2. Question 6b: How do parents in these situations approach the Church? What
do they ask? Do they request the sacraments only or do they also want
catechesis and the general teaching of religion?
3. Question 6c: How do the particular Churches attempt to meet the needs of
the parents of these children to provide them with a Christian education?
4. Question 6d: What is the sacramental practice in these cases: preparation,
administration of the sacrament and the accompaniment?
Q7. The Openness of the Married Couple to Life
1. Question 7a: What knowledge do Christians have today of the teachings of
Humanae vitae on responsible parenthood? Are they aware of how morally to
evaluate the different methods of family planning? Could any insights be
suggested in this regard pastorally?
2. Question 7b: Is this moral teaching accepted? What aspects pose the most
difficulties in a large majority of couple’s accepting this teaching?
3. Question 7c: What natural methods are promoted by the particular Churches
to help spouses put into practice the teachings of Humanae vitae?
4. Question 7d: What is your experience on this subject in the practice of
the Sacrament of Penance and participation at the Eucharist?
5. Question 7e: What differences are seen in this regard between the Church’
s teaching and civic education?
6. Question 7f: How can a more open attitude towards having children be
fostered? How can an increase in births be promoted?
Q8. The Relationship Between the Family and the Person
1. Question 8a: Jesus Christ reveals the mystery and vocation of the human
person. How can the family be a privileged place for this to happen?
2. Question 8b: What critical situations in the family today can obstruct a
person’s encounter with Christ?
3. Question 8c: To what extent do the many crises of faith which people can
experience affect family life?
Q9. Other Challenges and Proposals
1. Question 9: What other challenges or proposals related to the topics in
the above questions do you consider urgent and useful to treat?
※ 引述《Pietro (☞金肅πετροσ)》之銘言：
: 梵蒂岡向全球發出問卷以瞭解堂區層級的觀點
: 2013. 11. 04
: 梵蒂岡向全球發出問卷以瞭解堂區層級的觀點 thumbnail
: 有關問卷。〔網上圖片〕
: 梵蒂岡要求全球的天主教主教團對地方教會信徒進行一項廣泛的民意調查，徵求他們在避孕、同性婚姻與離婚問題上對教會訓導的意見。
: 世界主教會議秘書長老楞佐．巴爾迪塞里（Lorenzo Baldisseri）總主教要求主教團「立即盡可能廣泛地向總鐸區和堂區」分發問卷，以便能得到本土的信息投入。
: 這份寄給各國主教團的問卷是為明年十月世界主教會議討論家庭問題作準備。自梵蒂岡第二屆大公會議後，至少是創建主教會議制度後，教會中樞要求從基層天主教徒中獲取信息的民意調查，尚屬首次。
: 教宗方濟各在十月初宣布，世界主教會議非常會議將於明年十月五至十九日召開，主題是「新福傳背景下的家庭牧靈挑戰」。
: 巴爾迪塞里總主教於十月十八日向各國主教團主席寄出問卷，要求調查信徒對一些議題的意見，包括教會禁止使用人工避孕的訓導，離婚教友再婚或領聖體的可能性，以及許多青年人選擇婚前同居等。
: 總主教指出，教宗希望明年十月的會議是評估這些問題的第一步，而於後年紀念主教會議成立五十周年的另一個計劃中的世界會議裡探討這些問題。
: 會議的準備文件指出一些需要教會牧靈關注的問題，從同居不婚的普遍性到同性結合，其他還包括混合或跨宗教婚姻、單親家庭、一夫多妻、不重承諾的文化及認定婚姻承諾是臨時性的，以及對教會帶有敵對的女權主義型式。
: 根據梵蒂岡發出的民意調查，部分問題的樣式：
: 一、關於家庭價值的教會訓導在今天是如何理解的？在知道教會訓導的情況下，它是獲得完全接受還是有??困難將它付諸實踐？如果是這樣，是甚麼困難？
: 二、同居、離婚和再婚的問題在他們的教會是否一個牧靈現實？目前有沒有牧職去關注這些個案？如何向分居夫婦、離婚和再婚者宣告天主的憐憫？教會如何實踐對他們的信仰旅程的支持？
: 三、如何對待同性婚姻的人士？如何關顧他們可能收養的孩子？甚麼樣的牧靈關注可給予選擇這樣結合的人？在同性結合人士收養孩子的情況下，牧靈上可以如何去做以傳遞信仰之光？
: 四、結了婚的夫婦對成為父母的態度是否「開放」，他們是否接受教宗保祿六世撰寫的《人類生命》（Humanae Vitae）通諭，這份文件，禁止天主教徒採用人工避孕方法。為大部分夫婦，接受這訓導最困難的地方是甚麼？
: 另外，梵蒂岡新聞室主任隆巴爾神父十月卅一日表示，教宗方濟各在今年十月初召開的「樞機委員會」會議和隨後的世界主教會議委員會會議上告訴與會人士，他打算於明年二月廿二日聖伯多祿建立宗座日召集樞密會議，擢陞新樞機。
: 他又表示，如同幾位先教宗那樣，可以預料教宗打算在召開樞密會議前，先於二月十七至十八日召開樞機團會議。在會議前，也將召開八位樞機委員會第三次會議。而在樞密會議後，將於廿四至廿五日召開世界主教會議委員會會議。
: 【完】來源：《National Catholic Reporter》及《梵蒂岡電台》，天亞社編譯。
: http://china.ucanews.com/2013/11/04/梵蒂岡向全球發出問卷以瞭解堂區層級的觀點/
: http://china.ucanews.com/2013/11/04/%E6%A2%B5%E8%92%82%E5%B2%A1%E5%90%91%E5%85%A8%E7%90%83%E7%99%BC%E5%87%BA%E5%95%8F%E5%8D%B7%E4%BB%A5%E7%9E%AD%E8%A7%A3%E5%A0%82%E5%8D%80%E5%B1%A4%E7%B4%9A%E7%9A%84%E8%A7%80%E9%BB%9E/
: ===================================================
: ※ 編輯: Pietro 來自: 61.62.37.155 (11/06 01:13)
: ※ Pietro:轉錄至看板 IA 11/06 01:22
--
「即使我們在一起的時間這麼短，你也已經證明你有十足的能力審判。
更何況，你這一生已經論斷過很多人。你論斷過他人的行為，甚至動機，一
副你就是知道真相的樣子。你評判過膚色、身體語言和體味。你評判過歷史
和人際關係。你甚至用自己對美的概念，評斷過一個人的價值。就各種紀錄
看來，你對這種活動相當訓練有素。」
-- "The Shack"
--
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