※ 引述《iakow (刺痛)》之銘言：
: 意外瀏覽到的東西
: maybe是你之前在想的東西?
: 短短的，說不定有點clue
: ------------------
: According to Montesquieu, fear is the principle of behavior appropriate to
: despotism, honor to a monarchy, and virtue to a republic. Nietzsche claimed
: that ressentiment is the motivational source of democracy and socialism.
: These claims provide a useful starting point for an examination of the role
: of the emotions, forms of character, and specific virtues and vices in
: political life. We examine the role of fear, not merely in despotism, but in
: its corrosive effect on the virtues necessary for democratic politics. We
: look at honor, and also its near neighbor, shame, both of which are as
: crucial to the practice of democracy as they are to monarchy. There is also a
: fascinating train of thought which relates the honor of women to the
: republican form of politics. The investigation of the moral life of politics
: range broadly, as far back as Ajax and as recently as Agamben, from the rape
: of Lucrece to honor killings amongst contemporary Moslems. As well as
: Montesquieu and Nietzsche, we look at Rousseau and Kant (also Homer,
: Sophocles, Shakespeare and Lessing). However, the main thrust of the course
: is to recuperate the role of emotions in contemporary political philosophy.
這篇文章說明了 emotion 對於民主政治的一個關鍵性角色
不過這樣的 emotion 是怎樣的型態沒有太多說明
如果說詳細一點或許更貼近我的想法
我對於 emotion 的想法是建立在理性前提的下
否則就容易流於政治人物操弄的情形
尤其是當代自由主義形成的公民冷漠更是需要 emotion
或許需要拿裡頭提到作者的文章來瞧瞧 = ="
PS 真是感謝你呀~~ 這篇文章從哪來的?
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◆ From: 123.194.84.20
※ 編輯: twol 來自: 123.194.84.20 (12/20 22:54)
※ 編輯: twol 來自: 123.194.84.20 (12/20 22:57)