作者: nknuukyo ( Green Requiem) 站內: Taoism
標題: [道家] 志於道者如何可以不失焦？
時間: Fri Feb 15 14:32:09 2013
這裡以神學或宗教哲學的角度
採損之又損的方式 將最常見的失焦型態加以整理 供各位參考
有志學道者可由此詳辨 不致謬之千里
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與坊間常見說法有何不同？
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『道』是『理』；『道』是『法』
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道既是汎生萬物的母體 起源自然是有機有生命的
絕非無命無體的理或法
這種容易讓人失焦
讓人以為道並非有命有體的描述方式
自然該予以捨棄
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『道』是『一』
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道不能以各種"名""言"來束縛之
即使用一即全的方式來描述
亦不能彰顯 道 能生養萬物 有命有體 的德性
更別說窄化為數字意義的一了
道 有生命 理所當然
一 有生命 聽來很怪
故 道是一 是容易失焦或謬誤的描述方式
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『道』是『無生』
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同上
道德經：『道生之、德蓄之』
故道必有生養之能 是『有生』而非『無生』
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與基督信仰之上帝有何不同？
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『道』是『耶和華』
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過去曾有傳教士對信仰天道的華人這樣說：
『你們信仰的天道便是耶和華』
但以上描述是有誤的
『耶和華』是一個名字
而『天道（真神）』是無法被任何名字指涉的
故用『耶和華』來定名『天道』
不會是老子道德經中『道恆無名』的『天道』
自然也與老子道德經中的認識論闡述完全違背
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第一因、真神、宗主是全能的
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由於天道是全善的 而天道＝第一因＝真神
故真神沒有行惡的能力
祂不能執行違背祂自身法則的事情
故以中國天道的角度來說
真神不作審判 不作降災
天道是以大能行事 而非全能
任何禍端不能怪罪於天道
而應當理解天道無法救苦於那些違背祂自身法則的事況
若背離真神原則者 其災禍皆非真神所『施行』、『賦予』
而是當事人碰上不可逆的原則所致
（道亦須法其『自然』）
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原罪論
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世間萬物都受承道的血、道的靈、道的肉。
我們是承繼祂的靈與血汎生而來的，絕非憑空創造的，
又天道之命之靈之體本來純善，
故嬰孩出世自當為純善之體，
絕沒有出世即帶有原罪的情況，
故信仰道家者不該擔心這類情事。
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神選、選民、少數神子論
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西方將那些生來帶有特殊使命的人或民族喚作Chosen
但我們皆是天道汎生而來 祂不會對特別少數人有所偏私
更別說只有某些人才是真神的子女
或只有某些人才擁有宰制其他非神選者的權柄
這樣的差別歧視 必不符合老子道德經中的天道思想
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◆ From: 211.79.140.134
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※ 編輯: nknuukyo 來自: 211.79.140.134 (02/15 21:14)
※ 編輯: nknuukyo 來自: 211.79.140.134 (02/16 18:03)