作者jodawa (jodaway)
看板Buddhism
標題[問題] 雜阿含經604阿育王的故事
時間Sun Sep 13 18:21:57 2009
大家好，我有一個疑問，是關於雜阿含經604經，經文如下:
雜阿含經卷第二十三
T02n0099_p0161b11(00)║
T02n0099_p0161b12(00)║ 宋天竺三藏求那跋陀羅譯
T02n0099_p0161b13(00)║ （六○四） 如是我聞： 一時，
T02n0099_p0161b14(08)║佛住王舍城迦蘭陀竹園。 爾時，世尊晨朝著衣持缽，
T02n0099_p0161b15(04)║共諸比丘僧入城乞食，如偈所說：
T02n0099_p0161b16(00)║「身色如金山， 端嚴甚微妙，
T02n0099_p0161b17(00)║行步如鵝王， 面如淨滿月，
T02n0099_p0161b18(00)║世尊與眾俱。」
T02n0099_p0161b19(00)║時，世尊以足踐城門限地，作六種震動，
T02n0099_p0161b20(01)║如偈所說：
T02n0099_p0161b21(00)║「大海及大地， 城郭并諸山，
T02n0099_p0161b22(00)║牟尼足所踐， 動搖如浪舟。」
T02n0099_p0161b23(00)║佛變現如是神力。時，諸民人高聲唱言：
T02n0099_p0161b24(02)║「奇特未嘗有法！變現神力，如佛世尊，
T02n0099_p0161b25(03)║入城示現如是種種未曾有法。」如偈所說：
T02n0099_p0161b26(00)║「地下即成平， 高地反為下，
T02n0099_p0161b27(00)║由佛威神故， 荊棘諸瓦礫，
T02n0099_p0161b28(00)║皆悉不復見， 聾盲及瘖啞，
T02n0099_p0161b29(00)║即得見聞語， 城郭諸樂器，
T02n0099_p0161c01(00)║不擊妙音出。」
T02n0099_p0161c02(00)║時，彼世尊光相普照，如千日之焰，
T02n0099_p0161c03(03)║如偈所說：
T02n0099_p0161c04(00)║「世尊身光明， 普照城邑中，
T02n0099_p0161c05(00)║民人蒙佛光， 涼若栴檀塗。」
T02n0099_p0161c06(00)║時，世尊順邑而行。時，彼有兩童子，
T02n0099_p0161c07(03)║一者上姓，二者次姓，共在沙中嬉戲。一名闍耶，
T02n0099_p0161c08(00)║二名毘闍耶，遙見世尊來，
T02n0099_p0161c09(06)║三十二大人相莊嚴其體。時，闍耶童子心念言：
T02n0099_p0161c10(05)║「我當以麥[麩-夫+少]，仍手捧細沙，著世尊缽中。」 時，
T02n0099_p0161c11(04)║毘闍耶合掌隨喜，如偈所說：
T02n0099_p0161c12(00)║「見大悲世尊， 通身一尋光，
T02n0099_p0161c13(00)║勇顏睹世尊， 心生大敬信，
T02n0099_p0161c14(00)║捧沙即奉施， 得離生老際。」
T02n0099_p0161c15(00)║時，彼童子而發願言：「以惠施善根功德，
T02n0099_p0161c16(01)║令得一天下一繖蓋王，
T02n0099_p0161c17(08)║即於此生得供養諸佛。」如偈所說：
T02n0099_p0161c18(00)║「牟尼知彼心， 及彼意所願，
T02n0099_p0161c19(00)║受果增善根， 及福田力故，
T02n0099_p0161c20(00)║即以大悲心， 受其奉施沙。」
T02n0099_p0161c21(00)║時，闍耶以此善根，當得為王，王閻浮提，
T02n0099_p0161c22(00)║乃至得成無上正覺，故世尊發微笑。 爾時，
T02n0099_p0161c23(00)║阿難見世尊發微笑，即便合掌向佛，
T02n0099_p0161c24(02)║而白佛言：「世尊！諸佛世尊阿羅訶三藐三佛陀，
T02n0099_p0161c25(00)║非無因緣而能發微笑，
T02n0099_p0161c26(07)║今佛世尊以何因緣而發微笑？」如偈所說：
T02n0099_p0161c27(00)║「世尊離調笑， 無上世中尊，
T02n0099_p0161c28(00)║齒白如珂玉， 最勝今發笑，
T02n0099_p0161c29(00)║勇猛勤精進， 無師而自覺，
T02n0099_p0162a01(00)║妙言令樂聞， 無上柔軟音，
T02n0099_p0162a02(00)║而記彼童子， 梵音遠清徹，
T02n0099_p0162a03(00)║無上兩足尊， 記彼施沙果。」
T02n0099_p0162a04(00)║爾時，世尊告阿難曰：「如是，如是，如汝所說。
T02n0099_p0162a05(00)║諸佛無有因緣亦不發笑，我今笑者，
T02n0099_p0162a06(01)║其有因緣。阿難當知，於我滅度百年之後，
T02n0099_p0162a07(01)║此童子於巴連弗邑統領一方，為轉輪王，
T02n0099_p0162a08(01)║姓孔雀，名阿育，正法治化，又復廣布我舍利，
T02n0099_p0162a09(00)║當造八萬四千法王之塔，安樂無量眾生。
T02n0099_p0162a10(00)║「如偈所說：
T02n0099_p0162a11(00)║「於我滅度後， 是人當作王，
T02n0099_p0162a12(00)║孔雀姓名育， 譬如頂生王，
T02n0099_p0162a13(00)║於此閻浮提， 獨王世所尊。
T02n0099_p0162a14(00)║「阿難！取此缽中所施之沙，
T02n0099_p0162a15(06)║捨著如來經行處，當行彼處。」 阿難受教，即取缽沙，
T02n0099_p0162a16(02)║捨經行處。 「阿難當知，於巴連弗邑，
T02n0099_p0162a17(05)║有王名曰月護。彼王當生子，名曰頻頭娑羅，
T02n0099_p0162a18(03)║當治彼國。彼復有子，名曰修師摩。 「時，
T02n0099_p0162a19(04)║彼瞻婆國有一婆羅門女，極為端正，令人樂見，
T02n0099_p0162a20(02)║為國所珍，諸相師輩見彼女相，即記彼女：
T02n0099_p0162a21(03)║『當為王妃，又生二子，一當領一天下，
T02n0099_p0162a22(03)║一當出家學道，當成聖跡。』 「時，
T02n0099_p0162a23(08)║彼婆羅門聞彼相師所說，歡喜無量，即持其女，詣巴連弗邑，
T02n0099_p0162a24(01)║種種莊嚴，莊嚴其體，欲嫁與修師摩王子。
T02n0099_p0162a25(01)║相師云：『應嫁與頻頭娑羅王，
T02n0099_p0162a26(06)║彼女當生福德子，子當紹王基。』
T02n0099_p0162a27(10)║婆羅門即以其女嫁與此王。王見其女，端正有德，即為夫人。
T02n0099_p0162a28(03)║前夫人及諸婇女見是夫人來，作是念言：
T02n0099_p0162a29(04)║『此女極為端正，國中所珍，王若與彼相娛樂者，
T02n0099_p0162b01(01)║棄捨我等，乃至目所不視。』
T02n0099_p0162b02(08)║「諸女輩即使學習剃毛師業。彼悉學已，為王料理鬢髮。
T02n0099_p0162b03(02)║料理之時，王大歡喜，即問彼女：『汝何所求欲？』
T02n0099_p0162b04(01)║女啟王言：『唯願王心愛念我耳！』如是三啟。
T02n0099_p0162b05(00)║「時，王言：『我是剎利灌頂王，汝是剃毛師，
T02n0099_p0162b06(01)║云何得愛念汝？』彼女白王言：『我非是下姓生，
T02n0099_p0162b07(00)║乃是高族婆羅門之女。相師語我父云：
T02n0099_p0162b08(00)║此女應嫁與國王。是故來至此耳！』王言：
T02n0099_p0162b09(02)║『若然者，誰令汝習下劣之業？』女啟王言：
T02n0099_p0162b10(02)║『是舊夫人及婇女令我學此。』 「王即敕言：
T02n0099_p0162b11(02)║『自今勿復習下業。』王即立為第一夫人。
T02n0099_p0162b12(02)║王恒與彼自相娛樂，仍便懷體，月滿生子，
T02n0099_p0162b13(01)║生時安隱，母無憂惱。過七日後，立字無憂。
T02n0099_p0162b14(00)║又復生子，名曰離憂。無憂者，身體麤澀，
T02n0099_p0162b15(01)║父王不大附捉，情所不念。又王欲試二子，
T02n0099_p0162b16(00)║呼賓伽羅阿。語婆羅門言：
T02n0099_p0162b17(06)║『和上觀我諸子，於我滅後，誰當作王？』婆羅門言：
T02n0099_p0162b18(04)║『將此諸子出城金殿園館中，於彼當觀其相。』
T02n0099_p0162b19(01)║乃至出往彼園。 「時，阿育王母語阿育言：
T02n0099_p0162b20(03)║『承王出金殿園館中，觀諸王子，於我滅後，
T02n0099_p0162b21(01)║誰當作王。汝今云何不去？』阿育啟言：
T02n0099_p0162b22(03)║『王既不念我，亦復不樂見我。』母復言：
T02n0099_p0162b23(04)║『但往彼所。』阿育復啟：『母復敕令往，今便往去，
T02n0099_p0162b24(02)║願母當送飲食。』母言：『如是。當出城去。』 「時，
T02n0099_p0162b25(02)║出門逢一大臣，名曰阿[少/兔]羅陀。此臣問阿育言：
T02n0099_p0162b26(00)║『王子今至何所？』阿育答言：
T02n0099_p0162b27(08)║『聞大王出在金殿園館，觀諸王子，於我滅後，誰當作王。
T02n0099_p0162b28(01)║今往詣彼。』 「王先敕大臣：『若阿育來者，
T02n0099_p0162b29(03)║當使其乘老鈍象來，又復老人為眷屬。』時，
T02n0099_p0162c01(03)║阿育乘是老象，乃至園館中，於諸王子中地坐。 「時，
T02n0099_p0162c02(00)║諸王子各下飲食，
T02n0099_p0162c03(08)║阿育母以瓦器盛酪飯，送與阿育。如是諸王子各食飲食。時，
T02n0099_p0162c04(01)║父王問師言：『此中誰有王相，當紹我位？』時，
T02n0099_p0162c05(00)║彼相師視諸王子，見阿育具有王相，
T02n0099_p0162c06(02)║當得紹位。又作是念：『此阿育，王所不應，
T02n0099_p0162c07(02)║我若語言當作王者，王必愁憂不樂。』即語言：
T02n0099_p0162c08(02)║『我今總記。』王報言：『如師所教。』師言：
T02n0099_p0162c09(05)║『此中若有乘好乘者，是人當作王。』時，
T02n0099_p0162c10(05)║諸王子聞彼所說，各念言：『我乘好乘。』時，阿育言：
T02n0099_p0162c11(04)║『我乘老宿象，我得作王。』 「時，王又復語師言：
T02n0099_p0162c12(04)║『願更為觀授記。』師復答言：『此中有第一座者，
T02n0099_p0162c13(02)║彼當作王。』諸王子各相謂言：『我坐第一座。』
T02n0099_p0162c14(02)║阿育言：『我今坐地，是我勝座，我當作王。』
T02n0099_p0162c15(03)║「復語師：『更為重觀。』師又報言：『此中上器、上食，
T02n0099_p0162c16(01)║此當得王。』乃至阿育念言：『我有勝乘、勝座、
T02n0099_p0162c17(01)║勝食。』時，王觀子相畢，便即還宮。 「時，
T02n0099_p0162c18(03)║阿育母問阿育言：『誰當作王？婆羅門復記誰耶？』
T02n0099_p0162c19(00)║阿育啟言：『上乘、上座、上器、上食，當作王子，
T02n0099_p0162c20(00)║自見當作王：老象為乘，以地為坐，
T02n0099_p0162c21(02)║素器盛食，粳米雜酪飯。』 「時，
T02n0099_p0162c22(08)║彼婆羅門知阿育當作王，數修敬其母。其母亦重餉婆羅門，
T02n0099_p0162c23(01)║即便問言：『大王崩後，誰當作王？』師答言：
T02n0099_p0162c24(02)║『此不可說也。』如是乃至三問。師言：
T02n0099_p0162c25(04)║『吾當語汝，慎勿使人知，汝生此子，名曰阿育，
T02n0099_p0162c26(02)║是其人也。』夫人白言：『我聞此語，歡喜踊躍，
T02n0099_p0162c27(01)║若王聞者，於師所不生敬信，
T02n0099_p0162c28(05)║師今可還本住處；若子作王者，師當一切得吉利，
T02n0099_p0162c29(02)║盡形供養。』 「時，頻頭羅王邊國德叉尸羅反。時，
T02n0099_p0163a01(00)║王語阿育：『汝將四兵眾，平伐彼國。』
T02n0099_p0163a02(03)║王子去時，都不與兵甲。 「時，從者白王子言：
T02n0099_p0163a03(03)║『今往伐彼國，無有軍仗。云何得平？』阿育言：
T02n0099_p0163a04(03)║『我若為王，善根果報者，兵甲自然來。』
T02n0099_p0163a05(03)║應發是語時，尋聲地開，兵甲從地而出，
T02n0099_p0163a06(03)║即將四兵，往伐彼國。 「時，彼諸國民人聞阿育來，
T02n0099_p0163a07(01)║即平治道路，莊嚴城郭，執持吉瓶之水，
T02n0099_p0163a08(02)║及種種供養，奉迎王子，而作是言：
T02n0099_p0163a09(05)║『我等不反大王及阿育王子，然諸臣輩不利我等，
T02n0099_p0163a10(00)║我等是故背違聖化。』即以種種供養王子，
T02n0099_p0163a11(00)║請入城邑。平此國已，又使至伐佉沙國。
T02n0099_p0163a12(00)║「時，彼二大力士為王平治道路，推諸山石。
T02n0099_p0163a13(00)║又復諸天宣令此國：『阿育當王此天下，
T02n0099_p0163a14(01)║汝等勿興逆意。』彼國王即便降伏。如是，
T02n0099_p0163a15(02)║乃至平此天下，至於海際。 「時，
T02n0099_p0163a16(07)║修師摩王子出外遊戲，又復遇逢一大臣，臣不修禮法，
T02n0099_p0163a17(02)║王子即使人打拍其身。大臣念言：
T02n0099_p0163a18(06)║『此王子未得王位，用性如是；若得王者，不可而當。
T02n0099_p0163a19(02)║又聞阿育得天下，得壞五百大臣，
T02n0099_p0163a20(05)║我等相與立阿育為王，領此天下。』 「又，德叉尸羅國反，
T02n0099_p0163a21(01)║諸臣共議：『令修師摩王子去。』王亦應可，
T02n0099_p0163a22(02)║即便往彼國，不能降伏。 「時，父王復得重疾，
T02n0099_p0163a23(01)║王語諸臣：『吾今欲立修師摩為王，
T02n0099_p0163a24(03)║令阿育往至彼國。』時，諸臣欲令阿育作王，
T02n0099_p0163a25(02)║以黃物塗阿育體及面手腳已，諸臣白王言：
T02n0099_p0163a26(02)║『阿育王子今得重疾。』諸臣即便莊嚴阿育，
T02n0099_p0163a27(02)║將至王所：『今且立此子為王，
T02n0099_p0163a28(06)║我等後徐徐當立修師摩為王。』時，王聞此語，甚以不喜，
T02n0099_p0163a29(01)║憂愁不樂，默然不對。 「時，阿育心念口言：
T02n0099_p0163b01(03)║『我應正得王位者，諸天自然來，以水灌我頂，
T02n0099_p0163b02(01)║素繒繫首。』尋聲諸天即以水灌阿育頂，
T02n0099_p0163b03(02)║素繒繫首。時，王見此相貌，極生愁惱，即便命終。
T02n0099_p0163b04(00)║「阿育王如禮法殯葬父王已，
T02n0099_p0163b05(05)║即立阿[少/兔]樓陀為大臣。 「時，修師摩王子聞父崩背，
T02n0099_p0163b06(02)║今立阿育為王，心生不忍，即集諸兵，
T02n0099_p0163b07(04)║而來伐阿育。阿育王四門中，二門安二力士，
T02n0099_p0163b08(03)║第三門安大臣，自守東門。 「時，
T02n0099_p0163b09(08)║阿[少/兔]樓陀大臣機關木象，又作阿育王像，像即騎象，
T02n0099_p0163b10(04)║安置東門外。又作無煙火坑聚，以物覆之。
T02n0099_p0163b11(04)║修師摩既來到時，阿[少/兔]樓陀大臣語修師摩王子：
T02n0099_p0163b12(02)║『欲作王者，阿育在東門，可往伐之，
T02n0099_p0163b13(03)║能得此王者，自然得作王。』時，彼王子即趣東門，
T02n0099_p0163b14(01)║即墮火坑，便即死亡。
T02n0099_p0163b15(00)║「爾時，有一大力士，名曰跋陀羅由陀，
T02n0099_p0163b16(02)║聞修師摩終亡，厭世，將無量眷屬，
T02n0099_p0163b17(05)║於佛法中出家學道，加勤精進，逮得漏盡，成阿羅漢道。
T02n0099_p0163b18(00)║「阿育王正法治化。時，
T02n0099_p0163b19(08)║諸臣輩我等共立阿育為王故，輕慢於王，不行君臣之禮，
T02n0099_p0163b20(01)║王亦自知諸臣輕慢於我。 「時，王語諸臣曰：
T02n0099_p0163b21(02)║『汝等可伐花果之樹，植於刺棘。』諸臣答曰：
T02n0099_p0163b22(02)║『未嘗見聞卻除華果而植刺樹，
T02n0099_p0163b23(05)║而見除伐刺樹而植果實。』乃至王三敕令伐，彼亦不從。
T02n0099_p0163b24(00)║「爾時，國王忿諸大臣，即持利劍，
T02n0099_p0163b25(04)║殺五百大臣。又時，王將婇女眷屬，出外園中遊戲，
T02n0099_p0163b26(01)║見一無憂樹，華極敷盛。王見已，
T02n0099_p0163b27(05)║此華樹與我同名。心懷歡喜。王形體醜陋，皮膚麤澀，
T02n0099_p0163b28(01)║諸婇女輩，心不愛王，憎惡王故，
T02n0099_p0163b29(04)║以手毀折無憂華樹。王從眠覺，
T02n0099_p0163c01(08)║見無憂樹華狼藉在地，心生忿怒，繫諸婇女，以火燒殺。
T02n0099_p0163c02(02)║王行暴惡，故曰暴惡阿育王。 「時，
T02n0099_p0163c03(06)║阿[少/兔]樓陀大臣白王言：『王不應為是法。云何以手自殺人，
T02n0099_p0163c04(00)║諸臣婇女？王今當立屠殺之人，應有所殺，
T02n0099_p0163c05(00)║以付彼人。』王即宣教立屠殺者。彼有一山，
T02n0099_p0163c06(00)║名曰耆梨，中有一織師家。織師有一子，
T02n0099_p0163c07(01)║亦名耆梨，兇惡撾打繫縛小男小女，
T02n0099_p0163c08(03)║及捕水陸之生，乃至拒逆父母，
T02n0099_p0163c09(07)║是故世人傳云兇惡耆梨子。 「時，王諸使語彼：
T02n0099_p0163c10(08)║『汝能為王斬諸兇人不？』彼答曰：『一切閻浮提有罪者，
T02n0099_p0163c11(03)║我能淨除，況復此一方？』 「時，諸使輩還啟王言：
T02n0099_p0163c12(02)║『彼人已得兇惡者。』王言：『覓將來也！』諸使呼彼，
T02n0099_p0163c13(00)║彼答言：『小忍，先奉辭父母。』具說上事，
T02n0099_p0163c14(01)║父母言：『子不應行是事。』如是三敕，
T02n0099_p0163c15(03)║彼生不仁之心，即便殺父母已，然後乃至。
T02n0099_p0163c16(04)║「諸使問曰：『何以經久不速來也？』時，
T02n0099_p0163c17(06)║彼兇惡具說上事。諸使者以是事具啟王。王即敕彼：
T02n0099_p0163c18(02)║『我所有罪人，事應至死，汝當知之。』
T02n0099_p0163c19(03)║彼啟王言：『為我作舍。』王乃至為其作舍屋室，
T02n0099_p0163c20(02)║極為端嚴，唯開一門，門亦極精嚴，於其中間，
T02n0099_p0163c21(00)║作治罪之法羅列，狀如地獄，
T02n0099_p0163c22(04)║彼獄極為勝好。時，彼兇人啟王言：『今從王乞願，
T02n0099_p0163c23(02)║若人來入此中者，不復得出。』王答言：
T02n0099_p0163c24(05)║『如汝所啟乞願，當以與汝。』 「時，彼屠主往詣寺中，
T02n0099_p0163c25(01)║聽諸比丘說地獄事。時，有比丘講地獄經：
T02n0099_p0163c26(00)║『有眾生生地獄者，地獄即執彼罪人，
T02n0099_p0163c27(02)║以熱鐵鉗鉗開其口，以熱鐵丸著其口中。
T02n0099_p0163c28(02)║次融銅灌口，次復鐵斧斬截其體，
T02n0099_p0163c29(05)║次復杻械枷鎖檢繫其身，次復火車鑪炭，次復鐵鑊，
T02n0099_p0164a01(01)║次復灰河，次復刀山劍樹。』具如天五使經所說。
T02n0099_p0164a02(00)║彼屠主具聞比丘說是諸事，開其住處，
T02n0099_p0164a03(00)║所作治罪之法如彼所說，
T02n0099_p0164a04(06)║案此法而治罪人。 「又一時，商主將其婦入於大海，入海時，
T02n0099_p0164a05(00)║婦便生子，名曰為海。如是在海十有餘年，
T02n0099_p0164a06(00)║採諸重寶，還到本鄉，道中值五百賊，
T02n0099_p0164a07(02)║殺於商主，奪彼寶物。 「爾時，商主之子見父傷死，
T02n0099_p0164a08(00)║及失寶物，厭世間苦故，
T02n0099_p0164a09(07)║於如來法中出家學道，還其本土，遊行諸國，
T02n0099_p0164a10(05)║次至巴連弗邑。過此夜已，晨朝著衣持缽，
T02n0099_p0164a11(04)║入城次第乞食，誤入屠殺舍中。 「時，彼比丘遙見舍裏，
T02n0099_p0164a12(00)║見火車鑪炭等治諸眾生，如地獄中，
T02n0099_p0164a13(01)║尋生恐怖，衣毛皆豎，便欲出門。時，兇惡即往，
T02n0099_p0164a14(00)║執彼比丘言：『入此中者，無有得出，
T02n0099_p0164a15(02)║汝今於此而死。』比丘聞其所說，心生悲毒，
T02n0099_p0164a16(02)║泣淚滿目。兇主問曰：『汝云何如小兒啼？』 「爾時，
T02n0099_p0164a17(01)║比丘以偈答曰：
T02n0099_p0164a18(00)║「『我不恐畏死， 志願求解脫，
T02n0099_p0164a19(00)║所求不成果， 是故我啼泣，
T02n0099_p0164a20(00)║人身極難得， 出家亦復然，
T02n0099_p0164a21(00)║遇釋師子王， 自今不重睹。』
T02n0099_p0164a22(00)║「爾時，兇主語比丘曰：『汝今必死，何所憂惱？』
T02n0099_p0164a23(00)║比丘復以哀言答云：『乞我少時生命，
T02n0099_p0164a24(01)║可至一月。』彼兇不聽。如是日數漸減，
T02n0099_p0164a25(02)║止於七日，彼即聽許。 「時，此比丘知將死不久，
T02n0099_p0164a26(01)║勇猛精進，坐禪息心，終不能得道。
T02n0099_p0164a27(03)║至於七日，時，王宮內人有事至死，送付兇惡之人，
T02n0099_p0164a28(00)║令治其罪。兇主將是女人著臼中，
T02n0099_p0164a29(03)║以杵擣之，令成碎末。 「時，比丘見是事，極厭惡此身：
T02n0099_p0164b01(00)║『嗚呼！苦哉！我不久亦當如是。』而說偈言：
T02n0099_p0164b02(00)║「『嗚呼大悲師， 演說正妙法，
T02n0099_p0164b03(00)║此身如聚沫， 於義無有實。
T02n0099_p0164b04(00)║向者美女色， 今將何所在，
T02n0099_p0164b05(00)║生死極可捨， 愚人而貪著。
T02n0099_p0164b06(00)║係心緣彼處， 今當脫鎖木，
T02n0099_p0164b07(00)║令度三有海， 畢竟不復生。
T02n0099_p0164b08(00)║如是勤方便， 專精修佛法，
T02n0099_p0164b09(00)║斷除一切結， 得成阿羅漢。』
T02n0099_p0164b10(00)║「時，彼凶惡人語此比丘：『期限已盡。』
T02n0099_p0164b11(03)║比丘問曰：『我不解爾之所說。』彼兇答曰：
T02n0099_p0164b12(04)║『先期七日，今既已滿。』比丘以偈答曰：
T02n0099_p0164b13(00)║「『我心得解脫， 無明大黑闇，
T02n0099_p0164b14(00)║斷除諸有蓋， 以殺煩惱賊，
T02n0099_p0164b15(00)║慧日今已出， 鑒察心意識，
T02n0099_p0164b16(00)║明了見生死， 今者愍人時，
T02n0099_p0164b17(00)║隨順修聖法， 我今此身骸，
T02n0099_p0164b18(00)║任爾之所為， 無復有吝惜。』
T02n0099_p0164b19(00)║「爾時，彼兇主執彼比丘著鐵鑊油中，
T02n0099_p0164b20(02)║足與薪火，火終不然，假使然者，或復不熱。
T02n0099_p0164b21(02)║兇主見火不然，打拍使者，而自然火，火即猛盛；
T02n0099_p0164b22(00)║久久，開鐵鑊蓋，
T02n0099_p0164b23(10)║見彼比丘鐵鑊中蓮華上坐，生希有心，即啟國王，王即便嚴駕，
T02n0099_p0164b24(02)║將無量眾，來看比丘。 「時，彼比丘調伏時至，
T02n0099_p0164b25(02)║即身昇虛空，猶如鴈王，示種種變化，如偈所說。
T02n0099_p0164b26(00)║「王見是比丘， 身昇在虛空，
T02n0099_p0164b27(00)║心懷大歡喜， 合掌觀彼聖：
T02n0099_p0164b28(00)║「『我今有所白， 意中所不解，
T02n0099_p0164b29(00)║形體無異人， 神通未曾有，
T02n0099_p0164c01(00)║為我分別說， 修習何等法，
T02n0099_p0164c02(00)║令汝得清淨， 為我廣敷演，
T02n0099_p0164c03(00)║令得勝妙法， 我了法相已，
T02n0099_p0164c04(00)║為汝作弟子， 畢竟無有悔。』
T02n0099_p0164c05(00)║「時，彼比丘而作是念：『我今伏是王，
T02n0099_p0164c06(03)║多有所導，攝持佛法，當廣分布如來舍利，
T02n0099_p0164c07(03)║安樂無量眾生，於此閻浮提，盡令信三寶。』
T02n0099_p0164c08(03)║以是因緣故，自顯其德。而向王說偈言：
T02n0099_p0164c09(00)║「『我是佛弟子， 逮得諸漏盡，
T02n0099_p0164c10(00)║又復是佛子， 不著一切有，
T02n0099_p0164c11(00)║我今已調伏， 無上兩足尊，
T02n0099_p0164c12(00)║息心得寂靜， 生死大恐怖，
T02n0099_p0164c13(00)║我今悉得脫， 有離三有縛，
T02n0099_p0164c14(00)║如來聖法中， 獲得如是利。』
T02n0099_p0164c15(00)║「時，阿育王聞彼比丘所說，
T02n0099_p0164c16(06)║於佛所生大敬信，又白比丘言：『佛未滅度時，何所記說？』
T02n0099_p0164c17(00)║比丘答言：『佛記大王：「於我滅後，
T02n0099_p0164c18(04)║過百歲之時，於巴連弗邑，有三億家，彼國有王，
T02n0099_p0164c19(01)║名曰阿育，當王此閻浮提，為轉輪王，
T02n0099_p0164c20(03)║正法治化；又復廣布我舍利，
T02n0099_p0164c21(08)║於閻浮提立八萬四千塔。」佛如是記大王。
T02n0099_p0164c22(08)║然大王今造此大地獄，殺害無量民人，
T02n0099_p0164c23(09)║王今宜應慈念一切眾生，施其無畏，令得安隱，
T02n0099_p0164c24(06)║佛之所記大王者，王當如法修行。』而說偈言：
T02n0099_p0164c25(00)║「『當行哀愍心， 莫惱諸群生，
T02n0099_p0164c26(00)║當修習佛法， 廣布佛舍利。』
T02n0099_p0164c27(00)║「時，彼阿育王於佛所極生敬信，
T02n0099_p0164c28(04)║合掌向比丘作禮：『我得大罪，今向比丘懺悔，
T02n0099_p0164c29(02)║我之所作甚為不可，願為佛子，受我懺悔。
T02n0099_p0165a01(02)║捨心勿復責，我愚人今復歸命。』而說偈言：
T02n0099_p0165a02(00)║「『我今歸依佛， 無上勝妙法，
T02n0099_p0165a03(00)║比丘諸眾尊， 我今盡命歸，
T02n0099_p0165a04(00)║我今當勇猛， 奉受世尊敕，
T02n0099_p0165a05(00)║於此閻浮提， 普立諸佛塔，
T02n0099_p0165a06(00)║種種諸供養， 懸繒及幡幢，
T02n0099_p0165a07(00)║莊嚴世尊塔， 妙麗世希有。』
T02n0099_p0165a08(00)║「時，彼比丘度阿育王已，乘空而化。 「時，
T02n0099_p0165a09(02)║王從地獄出，兇主白王言：『王不復得去。』王曰：
T02n0099_p0165a10(02)║『汝今欲殺我耶？』彼曰：『如是。』王曰：『誰先入此中？』
T02n0099_p0165a11(00)║答曰：『我是。』王曰：『若然者，汝先應取死。』
T02n0099_p0165a12(01)║王即敕人，將此兇主著作膠舍裏，
T02n0099_p0165a13(03)║以火燒之，又敕壞此地獄，施眾生無畏。 「時，
T02n0099_p0165a14(03)║王欲建舍利塔，將四兵眾，至王舍城，
T02n0099_p0165a15(05)║取阿闍世王佛塔中舍利，還復修治此塔，與本無異。
T02n0099_p0165a16(01)║如是取七佛塔中舍利，至羅摩村中。時，
T02n0099_p0165a17(02)║諸龍王將是王入龍宮中，王從龍索舍利供養，
T02n0099_p0165a18(00)║龍即與之。王從彼而出，如偈所說：
T02n0099_p0165a19(00)║「『羅摩羅村中， 所有諸佛塔，
T02n0099_p0165a20(00)║龍王所奉事， 守護而供養，
T02n0099_p0165a21(00)║王從龍索分， 諸龍開懷與，
T02n0099_p0165a22(00)║即持此舍利， 漸進於餘方。』
T02n0099_p0165a23(00)║「時，王作八萬四千金、銀、琉璃、頗梨篋，
T02n0099_p0165a24(02)║盛佛舍利；又作八萬四千四寶瓶，以盛此篋，
T02n0099_p0165a25(01)║又作無量百千幡幢繖蓋，
T02n0099_p0165a26(07)║使諸鬼神各持舍利供養之具，敕諸鬼神言：『於閻浮提，
T02n0099_p0165a27(01)║至於海際，城邑聚落滿一億家者，
T02n0099_p0165a28(03)║為世尊立舍利塔。』 「時，有國名著叉尸羅，
T02n0099_p0165a29(04)║三十六億家，彼國人語鬼神言：
T02n0099_p0165b01(08)║『三十六篋舍利與我等，起立佛塔。』王作方便，國中人少者，
T02n0099_p0165b02(01)║令分與彼，令滿家數，而立為塔。 「時，
T02n0099_p0165b03(04)║巴連弗邑有上座，名曰耶舍，王詣彼所，白上座曰：
T02n0099_p0165b04(00)║『我欲一日之中，立八萬四千佛塔，
T02n0099_p0165b05(04)║遍此閻浮提，意願如是。』如偈讚曰：
T02n0099_p0165b06(00)║「『大王名阿育， 於先八塔中，
T02n0099_p0165b07(00)║各取其舍利， 於此閻浮提，
T02n0099_p0165b08(00)║建立諸佛塔， 八萬及四千，
T02n0099_p0165b09(00)║縱廣殊妙勝， 一日都使畢。』
T02n0099_p0165b10(00)║「時，彼上座白王言：『善哉！大王！
T02n0099_p0165b11(05)║剋後十五日月食時，令此閻浮提起諸佛塔。』
T02n0099_p0165b12(04)║如是乃至一日之中，立八萬四千塔，世間民人，
T02n0099_p0165b13(02)║興慶無量，共號名曰法阿育王。如偈讚曰：
T02n0099_p0165b14(00)║「『王聖種孔雀， 安樂世間人，
T02n0099_p0165b15(00)║於此閻浮提， 建立勝妙塔，
T02n0099_p0165b16(00)║本名為惡王， 今造勝妙業，
T02n0099_p0165b17(00)║共號名法王， 相傳至於後。』
T02n0099_p0165b18(00)║「王已建八萬四千塔，歡喜踊躍，
T02n0099_p0165b19(04)║將諸群臣往詣雞雀精舍，白耶舍上座曰：
T02n0099_p0165b20(04)║『更有比丘，佛所授記，
T02n0099_p0165b21(11)║當作佛事不？我當往詣彼所供養恭敬。』 「上座答曰：『佛臨般涅槃時，
T02n0099_p0165b22(01)║降伏阿波羅龍王、陶師旃陀羅、瞿波梨龍。』
T02n0099_p0165b23(00)║詣摩偷羅國，告阿難曰：『於我般涅槃後，
T02n0099_p0165b24(00)║百世之中，當有長者，名瞿多，
T02n0099_p0165b25(04)║其子名曰優波崛多，當出家學道，無相佛教授於人，
T02n0099_p0165b26(00)║最為第一，當作佛事。』佛告阿難曰：
T02n0099_p0165b27(03)║『遙見彼山不？』阿難白佛：『見也。世尊！』佛告阿難：
T02n0099_p0165b28(02)║『此山名優留曼茶，
T02n0099_p0165b29(08)║是阿蘭若處名那茶婆低，隨順寂靜。而偈讚曰：
T02n0099_p0165c01(00)║「『優波崛比丘， 教授最第一，
T02n0099_p0165c02(00)║名聞振四方， 最勝之所記，
T02n0099_p0165c03(00)║於我滅度後， 當得作佛事，
T02n0099_p0165c04(00)║度諸眾生類， 其數無有限。』
T02n0099_p0165c05(00)║「時，王問上座曰：『尊者優波崛今已出世不？』
T02n0099_p0165c06(00)║上座答曰：『已出世，出家學道，降伏煩惱，
T02n0099_p0165c07(01)║是阿羅漢，共諸無量比丘眷屬一萬八千，
T02n0099_p0165c08(02)║住在優留曼茶山中阿蘭若處，哀愍眾生，
T02n0099_p0165c09(02)║如佛說淨妙法，度無量諸天及人，令入甘露城。』
T02n0099_p0165c10(00)║王聞已，歡喜踊躍，即敕群臣，速辦嚴駕，
T02n0099_p0165c11(01)║將無量眷屬往詣彼所，修敬供養優波崛多。
T02n0099_p0165c12(00)║「時，臣白王言：『彼聖既在王國，
T02n0099_p0165c13(05)║宜當遣信奉迎之，彼自當來。』王答臣曰：
T02n0099_p0165c14(06)║『不宜遣信至彼所，應當自往，彼不宜來也。』而說偈曰：
T02n0099_p0165c15(00)║「『汝得金剛舌， 那能不斷壞，
T02n0099_p0165c16(00)║諫我莫往彼， 親近田舍人。』
T02n0099_p0165c17(00)║「王即遣信，往彼尊者所言：『某日當來尊所。』
T02n0099_p0165c18(00)║時，尊者思惟：『若王來者，無量將從，
T02n0099_p0165c19(02)║受諸大苦，逼殺害微蟲、聚落人民。』作是念已，
T02n0099_p0165c20(00)║答使者曰：『我當自往詣王所。』時，
T02n0099_p0165c21(04)║王聞尊者自來，歡喜踊躍，從摩偷羅至巴連弗邑，
T02n0099_p0165c22(01)║於其中間，開安舟航，於航懸諸幢蓋。 「時，
T02n0099_p0165c23(02)║尊者優波崛愍念王故，將一萬八千阿羅漢眾，
T02n0099_p0165c24(00)║隨於水道徑至王國。時，國中人啟王言：
T02n0099_p0165c25(02)║『尊者優波崛將一萬八千比丘眾來至。』 「王聞，
T02n0099_p0165c26(00)║大歡喜踊躍，即脫瓔珞，價直千萬，
T02n0099_p0165c27(03)║而授與之。王將諸大臣眷屬，即出往尊者所，
T02n0099_p0165c28(03)║即為下食，五體投地，向彼作禮，長跪合掌，
T02n0099_p0165c29(02)║而作是言：『我今領此閻浮提，受於王位，
T02n0099_p0166a01(02)║不以為喜；今睹尊者，踊躍無量，如來弟子，
T02n0099_p0166a02(01)║乃能如是，如睹於佛。』而說偈言：
T02n0099_p0166a03(00)║「『寂滅已度世， 汝今作佛事，
T02n0099_p0166a04(00)║世間愚癡滅， 如日照佛世，
T02n0099_p0166a05(00)║為世作導師， 說法中第一，
T02n0099_p0166a06(00)║眾生可依怙， 我今大歡喜。』
T02n0099_p0166a07(00)║「時，王敕使者宣令國界：
T02n0099_p0166a08(08)║『尊者優波崛比丘今來此國。』如是唱言：
T02n0099_p0166a09(00)║「『欲得富貴者， 遠離貧窮苦，
T02n0099_p0166a10(00)║常處天上樂， 解脫涅槃者，
T02n0099_p0166a11(00)║當值優波崛， 修敬今供養，
T02n0099_p0166a12(00)║未見諸佛者， 今睹優波崛。』
T02n0099_p0166a13(00)║「時，王嚴飾國界，平治道路，懸繒幡蓋，
T02n0099_p0166a14(02)║燒香散華，及諸伎樂。
T02n0099_p0166a15(09)║舉國人民皆出奉迎尊者優波崛，供養恭敬。 「爾時，
T02n0099_p0166a16(07)║尊者優波崛白王言：『大王！當以正法治化，哀愍眾生，
T02n0099_p0166a17(02)║三寶難遇，於三寶中，常以供養恭敬，
T02n0099_p0166a18(03)║修念讚歎，廣為人說。所以者何？如來、應供、
T02n0099_p0166a19(03)║等正覺知人見人，常為記說：「我之正法，寄在國王，
T02n0099_p0166a20(00)║及我比丘僧等。」』而說偈曰：
T02n0099_p0166a21(00)║「『世雄人中尊， 正勝妙大法，
T02n0099_p0166a22(00)║寄付於大王， 及我比丘僧。』
T02n0099_p0166a23(00)║「時，王白優波崛曰：『我已建正法。』而說偈曰：
T02n0099_p0166a24(00)║「『我已造諸塔， 莊嚴諸國界，
T02n0099_p0166a25(00)║種種興供養， 幡幢及諸寶，
T02n0099_p0166a26(00)║廣布佛舍利， 遍於閻浮提，
T02n0099_p0166a27(00)║我興如是福， 意願悉已滿，
T02n0099_p0166a28(00)║自身及妻兒， 珍寶及此地，
T02n0099_p0166a29(00)║今已悉捨施， 供養賢聖塔。』
T02n0099_p0166b01(00)║「時，尊者優波崛讚王言：『善哉！善哉！
T02n0099_p0166b02(03)║大王應行如是法。』而說偈言：
T02n0099_p0166b03(00)║「『捨身及財命， 世世無所憂，
T02n0099_p0166b04(00)║受福無有窮， 必得無上覺。』
T02n0099_p0166b05(00)║「時，王請尊者優波崛入城，設種種座，
T02n0099_p0166b06(02)║請尊者就座，眾僧令往雞雀精舍。白尊者曰：
T02n0099_p0166b07(00)║『尊者顏貌端正，身體柔軟，而我形體醜陋，
T02n0099_p0166b08(00)║肌膚麤澀。』 「尊者說偈曰：
T02n0099_p0166b09(00)║「『我行布施時， 淨心好財物，
T02n0099_p0166b10(00)║不如王行施， 以沙施於佛。』
T02n0099_p0166b11(00)║「時，王以偈報曰：
T02n0099_p0166b12(00)║「『我於童子時， 布施於沙土，
T02n0099_p0166b13(00)║今獲果如是， 何況餘妙施。』
T02n0099_p0166b14(00)║「尊者復以偈讚曰：
T02n0099_p0166b15(00)║「『快哉善大王， 布施諸沙土，
T02n0099_p0166b16(00)║無上福田中， 植果無窮盡。』
T02n0099_p0166b17(00)║「時，阿育王告諸大臣：『我以沙布施於佛，
T02n0099_p0166b18(01)║獲其果報如是。云何而不修敬於世尊？』
T02n0099_p0166b19(02)║王復白優波崛言：『尊者！示我佛所，說法、
T02n0099_p0166b20(03)║遊行處所，當往供養禮拜，
T02n0099_p0166b21(09)║為諸後世眾生攝受善根。』而說偈言：
T02n0099_p0166b22(00)║「『示我佛說法， 諸國及住處，
T02n0099_p0166b23(00)║供養當修敬， 為後眾生故。』
T02n0099_p0166b24(00)║「尊者言：『善哉！善哉！大王能發妙願，
T02n0099_p0166b25(02)║我當示王處所，為後眾生。』 「時，王將四兵軍眾，
T02n0099_p0166b26(01)║及持種種供養香華、幡幢，及諸伎樂，
T02n0099_p0166b27(02)║便將尊者發去。尊者隆頻林，此是如來生處，
T02n0099_p0166b28(01)║而說偈言：
T02n0099_p0166b29(00)║「『如來初生處， 生時行七步，
T02n0099_p0166c01(00)║顧視諸四方， 舉手指天上，
T02n0099_p0166c02(00)║我今最後生， 當得無上道，
T02n0099_p0166c03(00)║天上及於人， 我為無上尊。』
T02n0099_p0166c04(00)║「時，王五體投地，供養禮拜，即立佛塔。
T02n0099_p0166c05(02)║尊者白王言：
T02n0099_p0166c06(14)║『大王欲見諸天見佛生時行七步處不？』王白言：『願樂欲見。』 「時，尊者舉手，
T02n0099_p0166c07(00)║指摩耶夫人所攀樹枝，而告彼樹神曰：
T02n0099_p0166c08(02)║『樹神！今現，令王見之，生大歡喜。』
T02n0099_p0166c09(03)║尋聲即見，住尊者邊，而作是言：
T02n0099_p0166c10(08)║『何所教敕？我當奉行。』尊者語王言：『此神見佛生時。』
T02n0099_p0166c11(04)║「王以偈問神曰：
T02n0099_p0166c12(00)║「『汝見嚴飾身， 生時青蓮華，
T02n0099_p0166c13(00)║足行於七步， 口中有所說。』
T02n0099_p0166c14(00)║「神以偈答曰：
T02n0099_p0166c15(00)║「『我見相好身， 生時二足尊，
T02n0099_p0166c16(00)║舉足行七步， 口中有所說，
T02n0099_p0166c17(00)║於諸天人中， 我為無上尊。』
T02n0099_p0166c18(00)║「時，王問神言：『佛生有何瑞應？』神答言：
T02n0099_p0166c19(03)║『我不能宣說妙勝諸事，今略說少分：
T02n0099_p0166c20(00)║「『光明能徹照， 身體具相好，
T02n0099_p0166c21(00)║令人喜樂見， 感動於天地。』
T02n0099_p0166c22(00)║「時，王聞神所說歡喜，施十萬兩珍寶而去。
T02n0099_p0166c23(00)║又將王入城裏，語言：
T02n0099_p0166c24(09)║『此處菩薩現三十二相、八十種好，莊嚴其體紫磨金色。』時，
T02n0099_p0166c25(03)║王向此處作禮，興種種供養。 「又將王至天寺中，
T02n0099_p0166c26(01)║語王言：『太子生時，令向彼神禮。時，
T02n0099_p0166c27(03)║諸神悉禮菩薩。時，諸民人為菩薩立名，
T02n0099_p0166c28(04)║今是天中天。』時，王復以種種供養。 「又將示處語王言：
T02n0099_p0166c29(00)║『此處父王以菩薩示諸婆羅門，瞻其相德。』
T02n0099_p0167a01(00)║王復種種供養。 「又示：『此處菩薩學堂，
T02n0099_p0167a02(03)║此處學乘象，此處學乘馬、乘車、弓弩。
T02n0099_p0167a03(05)║如是學一切伎術處，此處是菩薩治身，
T02n0099_p0167a04(06)║此處菩薩六萬夫人遊戲處，此處菩薩見老、病、死人。
T02n0099_p0167a05(03)║此處菩薩坐閻浮提樹下，坐禪得離欲，
T02n0099_p0167a06(04)║樹影不離身，父王向其作禮。此處菩薩將百千天神，
T02n0099_p0167a07(00)║出城而去。此處菩薩脫瓔珞，
T02n0099_p0167a08(04)║與車匿遣馬還國。』而說偈曰：
T02n0099_p0167a09(00)║「『菩薩於此處， 脫瓔珞及冠，
T02n0099_p0167a10(00)║授與於車匿， 遣馬還於國，
T02n0099_p0167a11(00)║獨行無有侶， 便入學道山。』
T02n0099_p0167a12(00)║「『又此處菩薩從獵師，易袈裟衣，被此衣已，
T02n0099_p0167a13(00)║而為出家。此處是仙人所稽請處，
T02n0099_p0167a14(03)║此處瓶沙王與菩薩半國處，
T02n0099_p0167a15(07)║此處問優藍弗仙人，此處菩薩六年苦行。』如偈所說：
T02n0099_p0167a16(00)║「『苦行於六年， 極受諸苦惱，
T02n0099_p0167a17(00)║知此非真道， 棄捨所習行。』
T02n0099_p0167a18(00)║「此處二女奉菩薩乳糜，如偈所說：
T02n0099_p0167a19(00)║「『大聖於此中， 受二女乳糜，
T02n0099_p0167a20(00)║從此而起去， 往詣菩提樹。』
T02n0099_p0167a21(00)║「此處迦梨龍讚歎菩薩，如偈所說：
T02n0099_p0167a22(00)║「『此處迦梨龍， 讚歎諸菩薩，
T02n0099_p0167a23(00)║當隨古時道， 證無上妙果。』
T02n0099_p0167a24(00)║「時，王向尊者而說偈曰：
T02n0099_p0167a25(00)║「『我今欲見龍， 彼龍見佛者，
T02n0099_p0167a26(00)║從此趣菩提， 證得勝妙果。』
T02n0099_p0167a27(00)║「時，尊者以手指龍宮，語曰：『迦梨龍王！
T02n0099_p0167a28(02)║汝以見佛，今當現身。』時，龍王尋聲即出，
T02n0099_p0167a29(03)║住在尊前，合掌白言：『何所教敕？』時，尊者語王曰：
T02n0099_p0167b01(02)║『此龍王見佛，讚歎如來。』 「時，王合掌向龍，
T02n0099_p0167b02(01)║而說偈曰：
T02n0099_p0167b03(00)║「『汝見金剛身， 我師無疇匹，
T02n0099_p0167b04(00)║面如淨滿月， 為我說彼德，
T02n0099_p0167b05(00)║十力之功德， 往詣道場時。』
T02n0099_p0167b06(00)║「時，龍王以偈答曰：
T02n0099_p0167b07(00)║「『我今當演說， 足踐於地時，
T02n0099_p0167b08(00)║大地六種動， 光耀倍於日，
T02n0099_p0167b09(00)║遍照三千界， 而趣菩提樹。』
T02n0099_p0167b10(00)║「時，王如是等處處種種供養，及立塔廟。
T02n0099_p0167b11(00)║「時，尊者將王至道樹下，語王曰：『此樹，
T02n0099_p0167b12(02)║菩薩摩訶薩以慈悲三昧力破魔兵眾，
T02n0099_p0167b13(03)║得阿耨多羅三藐三菩提。』而說偈言：
T02n0099_p0167b14(00)║「『牟尼牛王尊， 於此菩提樹，
T02n0099_p0167b15(00)║降伏惡魔軍， 得勝菩提果，
T02n0099_p0167b16(00)║天人中特尊， 無能與等者。』
T02n0099_p0167b17(00)║「時，王捨無量珍寶，種種供養，及起大塔廟。
T02n0099_p0167b18(00)║「此處四天王各持一缽，奉上於佛，
T02n0099_p0167b19(03)║合為一缽。此處於賈客兄弟所受諸飯食。
T02n0099_p0167b20(03)║此處如來詣波羅奈國時，阿時婆外道問佛。
T02n0099_p0167b21(01)║此處仙人園鹿野苑，
T02n0099_p0167b22(10)║如來於中為五比丘三轉十二行法輪。而說偈言：
T02n0099_p0167b23(00)║「『此處鹿野苑， 如來轉法輪，
T02n0099_p0167b24(00)║三轉十二行， 五人得道跡。』
T02n0099_p0167b25(00)║「時，王於是處興種種供養，及立塔廟。
T02n0099_p0167b26(02)║「此處如來度優樓頻螺迦葉等仙人為道。
T02n0099_p0167b27(02)║此處如來為瓶沙王說法，王得見諦，
T02n0099_p0167b28(04)║及無量民人、諸天得道。此處如來為天帝釋說法，
T02n0099_p0167b29(00)║帝釋及八萬諸天得道。此處如來示大神力，
T02n0099_p0167c01(00)║種種變化。此處如來至天上，為母說法，
T02n0099_p0167c02(01)║將無量天眾，下於人間。 「王復種種供養，
T02n0099_p0167c03(01)║及立塔廟。
T02n0099_p0167c04(00)║「時，尊者語阿育王，至鳩尸那竭國，言：
T02n0099_p0167c05(03)║『此處如來具足作佛事畢，
T02n0099_p0167c06(08)║於無餘般涅槃而般涅槃。』而說偈言：
T02n0099_p0167c07(00)║「『度脫諸天人， 修羅龍夜叉，
T02n0099_p0167c08(00)║建立無盡法， 佛事既已終。
T02n0099_p0167c09(00)║於有得寂滅， 大悲入涅槃，
T02n0099_p0167c10(00)║如薪盡火滅， 畢竟得常住。』
T02n0099_p0167c11(00)║「時，王聞是語，憂惱迷悶擗地。時，
T02n0099_p0167c12(04)║諸臣輩以水洗心面，良久得穌，啼泣涕零。
T02n0099_p0167c13(03)║如是乃至興種種供養，立大塔廟。
T02n0099_p0167c14(00)║「時，王復白尊者曰：
T02n0099_p0167c15(10)║『我意願欲得見佛諸大弟子佛之所記者，欲供養彼舍利，
T02n0099_p0167c16(03)║願為示之。』時，尊者白王言：『善哉！善哉！
T02n0099_p0167c17(04)║大王能發如是妙心。』 「時，尊者將王至舍衛國，
T02n0099_p0167c18(03)║入祇桓精舍，以手指塔：『此是尊者舍利弗塔，
T02n0099_p0167c19(01)║王當供養。』王曰：『彼有何功德？』尊者曰：
T02n0099_p0167c20(03)║『是第二法王，隨轉法輪。』而說偈言：
T02n0099_p0167c21(00)║「『一切眾生智， 比於舍利弗，
T02n0099_p0167c22(00)║十六之一分， 以除如來智。
T02n0099_p0167c23(00)║如來轉法輪， 是則能隨轉，
T02n0099_p0167c24(00)║彼有無量德， 誰復能宣說。』
T02n0099_p0167c25(00)║「時，王生大歡喜，捨十萬兩珍寶，供養其塔，
T02n0099_p0167c26(00)║而說偈言：
T02n0099_p0167c27(00)║「『我禮舍利弗， 解脫諸恐怖，
T02n0099_p0167c28(00)║名稱普於世， 智慧無有等。』
T02n0099_p0167c29(00)║「次，復示大目揵連塔：『王應供養此塔。』
T02n0099_p0168a01(03)║「王復問曰：『彼有何功德？』尊者答曰：『是神足第一，
T02n0099_p0168a02(00)║以足指踐地，地即震動，至於天宮，
T02n0099_p0168a03(02)║降伏難陀跋難陀龍王。』而說偈曰：
T02n0099_p0168a04(00)║「『以足指動地， 至於帝釋宮，
T02n0099_p0168a05(00)║神足無與等， 誰能盡宣說？
T02n0099_p0168a06(00)║二龍王兇暴， 見者莫不怖，
T02n0099_p0168a07(00)║彼於神足力， 降伏息瞋恚。』
T02n0099_p0168a08(00)║「時，王捨十萬兩珍寶，供養此塔，以偈讚曰：
T02n0099_p0168a09(00)║「『神足中第一， 離於老病死，
T02n0099_p0168a10(00)║有如是功德， 今禮目揵連。』
T02n0099_p0168a11(00)║「次，復示摩訶迦葉塔，語王言：
T02n0099_p0168a12(06)║『此是摩訶迦葉塔，應當供養。』王問曰：『彼有何功德？』
T02n0099_p0168a13(01)║答曰：『彼少欲知足，頭陀第一，
T02n0099_p0168a14(05)║如來施以半座及僧伽梨衣，愍念眾生，興立正法。』
T02n0099_p0168a15(02)║即說偈曰：
T02n0099_p0168a16(00)║「『功德田第一， 愍念貧窮類，
T02n0099_p0168a17(00)║著佛僧伽梨， 能建於正法，
T02n0099_p0168a18(00)║彼有如是德， 誰能具宣說。』
T02n0099_p0168a19(00)║「時，王捨十萬兩珍寶，供養是塔，以偈讚曰：
T02n0099_p0168a20(00)║「『常樂於寂靜， 依止林藪間，
T02n0099_p0168a21(00)║少欲知足富， 今禮大迦葉。』
T02n0099_p0168a22(00)║「次，復示尊者薄拘羅塔：『此是薄拘羅塔，
T02n0099_p0168a23(01)║應當供養。』王問曰：『彼有何功德？』尊者答曰：
T02n0099_p0168a24(02)║『彼無病第一，乃至不為人說一句法，
T02n0099_p0168a25(03)║寂然無言。』王曰：『以一錢供養。』諸臣白王：『功德既等，
T02n0099_p0168a26(00)║何故於此供養一錢？』王告之曰：
T02n0099_p0168a27(04)║『聽吾所說：
T02n0099_p0168a28(00)║「『雖除無明癡， 智慧能鑒察，
T02n0099_p0168a29(00)║雖有薄拘名， 於世何所益？』
T02n0099_p0168b01(00)║「時，彼一錢還來至王所。時，
T02n0099_p0168b02(07)║大臣輩見是希有事，異口同音讚彼：『嗚呼！尊者！少欲知足，
T02n0099_p0168b03(01)║乃至不須一錢。』
T02n0099_p0168b04(00)║「復示阿難塔，語王言：『此是阿難塔，
T02n0099_p0168b05(03)║應當供養。』王曰：『彼有何功德？』答曰：
T02n0099_p0168b06(06)║『此人是侍佛者，多聞第一，撰集佛經。』而說偈曰：
T02n0099_p0168b07(00)║「『奉持牟尼缽， 念至能決斷，
T02n0099_p0168b08(00)║多聞之大海， 辯才柔軟音，
T02n0099_p0168b09(00)║能悅天人眾， 善知三佛心，
T02n0099_p0168b10(00)║一切悉明了， 功德之寶篋。
T02n0099_p0168b11(00)║最勝所稱歎， 降伏煩惱諍，
T02n0099_p0168b12(00)║如是等功德， 應當修供養。』
T02n0099_p0168b13(00)║「王即捨百億兩珍寶，而供養其塔。 「時，
T02n0099_p0168b14(02)║諸臣白王言：『何故於此布施供養皆悉勝前？』
T02n0099_p0168b15(01)║王曰：『聽吾所說心中所以：
T02n0099_p0168b16(00)║「『如來之體身， 法身性清淨，
T02n0099_p0168b17(00)║彼悉能奉持， 是故供養勝。
T02n0099_p0168b18(00)║法燈常存世， 滅此愚癡冥，
T02n0099_p0168b19(00)║皆由從彼來， 是故供養勝。
T02n0099_p0168b20(00)║如大海之水， 牛跡所不容，
T02n0099_p0168b21(00)║如是佛智海， 餘人不能持。
T02n0099_p0168b22(00)║唯有阿難尊， 一聞悉受持，
T02n0099_p0168b23(00)║終無忘失時， 是故供養勝。』
T02n0099_p0168b24(00)║「爾時，王如是種種供養，向尊者合掌，
T02n0099_p0168b25(02)║而作是言：
T02n0099_p0168b26(00)║「『我今受此形， 不復負此身，
T02n0099_p0168b27(00)║修無量功德， 今為人中主，
T02n0099_p0168b28(00)║我今取堅實， 造立諸塔廟，
T02n0099_p0168b29(00)║莊嚴在於世， 如星莊嚴月，
T02n0099_p0168c01(00)║奉佛弟子法， 應行諸禮節，
T02n0099_p0168c02(00)║我今悉已作， 稽首尊者足，
T02n0099_p0168c03(00)║蒙尊者恩力， 今見勝妙事，
T02n0099_p0168c04(00)║快獲大善利， 從是分別法。』
T02n0099_p0168c05(00)║「爾時，王供養上種種事，恒偏至菩提道場樹。
T02n0099_p0168c06(00)║此樹下如來得阿耨多羅三藐三菩提，
T02n0099_p0168c07(02)║世間希有珍寶供養之事，供養菩提樹。 「時，
T02n0099_p0168c08(02)║王夫人名曰低舍羅絺多，夫人作是念：
T02n0099_p0168c09(04)║『王極愛念於我，我亦念王，王今捨我去，
T02n0099_p0168c10(03)║持諸珍寶至菩提樹間。
T02n0099_p0168c11(10)║我今當作方便殺是菩提樹，樹既枯死，葉便凋落，王當不復往，
T02n0099_p0168c12(02)║彼可與我常相娛樂。』即喚咒師，語咒師言：
T02n0099_p0168c13(03)║『汝能殺菩提樹不？』彼答曰：『能，與我千兩金。』 「時，
T02n0099_p0168c14(00)║夫人即與千兩金錢。咒師往菩提樹間，
T02n0099_p0168c15(01)║以咒咒樹以綖繫樹。時，樹漸漸枯死，
T02n0099_p0168c16(03)║葉即萎落，未即枯死，其葉凋落。白夫人曰：
T02n0099_p0168c17(03)║『復應以熱乳澆樹，乃可令枯。』夫人白王：
T02n0099_p0168c18(03)║『我今欲以乳供養菩提樹。』王曰：『隨卿意耶！』
T02n0099_p0168c19(01)║如是乃至以熱乳澆之，樹即枯燥。 「時，
T02n0099_p0168c20(02)║諸夫人白王言：『菩提樹忽然枯死，葉葉變落。』
T02n0099_p0168c21(01)║而說偈言：
T02n0099_p0168c22(00)║「『如來所依樹， 名曰菩提者，
T02n0099_p0168c23(00)║於是得正覺， 具足一切智，
T02n0099_p0168c24(00)║大王今當知， 是樹今枯死，
T02n0099_p0168c25(00)║葉色亦變異， 不知何以故。』
T02n0099_p0168c26(00)║「時，王聞是語，即迷悶擗地，
T02n0099_p0168c27(05)║諸人輩以水澆王心面，良久而穌，即便泣淚言：
T02n0099_p0168c28(00)║「『我見菩提樹， 便見於如來，
T02n0099_p0168c29(00)║今聞彼樹死， 我今亦隨沒。』
T02n0099_p0169a01(00)║「時，彼夫人見王憂愁不樂，而白王言：
T02n0099_p0169a02(03)║『主勿憂惱，我當喜悅王心。』王曰：『若無彼樹，
T02n0099_p0169a03(01)║我命亦無。
T02n0099_p0169a04(14)║如來於彼樹得阿耨多羅三藐三菩提，彼樹既無，我何用活耶？』
T02n0099_p0169a05(07)║「夫人聞王決定語，還復以冷乳灌菩提樹下，
T02n0099_p0169a06(05)║彼樹尋復更生。王聞以乳溉灌樹還得生，
T02n0099_p0169a07(05)║日日送千瓮乳溉灌其本，樹還復如先。
T02n0099_p0169a08(06)║諸夫人輩白王言：『菩提樹今復如先，無復有異。』 「時，
T02n0099_p0169a09(02)║王聞已，即生歡喜，詣菩提樹下，睹於菩提樹，
T02n0099_p0169a10(01)║目不暫捨，而說偈言：
T02n0099_p0169a11(00)║「『諸王所未作， 瓶沙持國者，
T02n0099_p0169a12(00)║我今應供養， 我今浴菩提。
T02n0099_p0169a13(00)║諸乳及香水， 華香及塗香，
T02n0099_p0169a14(00)║當復供養僧， 賢聖五部眾。』
T02n0099_p0169a15(00)║「時，王各辦四寶瓮，金、銀、琉璃、頗梨，
T02n0099_p0169a16(03)║盛諸香乳，及諸香湯，持種種飲食，幡幢、
T02n0099_p0169a17(05)║寶蓋各有千種，及種種花香伎樂，受持八支齋布薩，
T02n0099_p0169a18(02)║著白淨衣服，執持香鑪，在於殿上，
T02n0099_p0169a19(04)║向四方作禮，心念口言：『如來賢聖弟子在諸方者，
T02n0099_p0169a20(01)║憐愍我故，受我供養。』而說偈言：
T02n0099_p0169a21(00)║「『如來賢聖子， 正順寂諸根，
T02n0099_p0169a22(00)║離諸三界欲， 諸天應供養，
T02n0099_p0169a23(00)║今當悉來集， 受我微心惠，
T02n0099_p0169a24(00)║哀愍副我意， 令法種增長，
T02n0099_p0169a25(00)║常樂於寂止， 解脫諸所著，
T02n0099_p0169a26(00)║如來之真子， 從法而化生，
T02n0099_p0169a27(00)║諸天所供養， 哀愍於我故，
T02n0099_p0169a28(00)║今當悉來集， 副我之微意，
T02n0099_p0169a29(00)║諸聖在處處， 罽賓多波婆，
T02n0099_p0169b01(00)║大林離波多， 阿耨大池邊，
T02n0099_p0169b02(00)║江河山藪間， 如是一切處，
T02n0099_p0169b03(00)║諸聖在中者， 今當悉來集，
T02n0099_p0169b04(00)║哀愍於我故， 副我之微意，
T02n0099_p0169b05(00)║又在於天上， 尸梨沙宮殿，
T02n0099_p0169b06(00)║香山石室中， 神通具足者，
T02n0099_p0169b07(00)║今當悉來集， 哀愍於我故。』
T02n0099_p0169b08(00)║「時，王如是語時，三十萬比丘悉來集。
T02n0099_p0169b09(03)║彼大眾中十萬是阿羅漢，
T02n0099_p0169b10(10)║二十萬是學人及凡夫比丘，上座之座無人坐。 「時，王問諸比丘：
T02n0099_p0169b11(03)║『上座之座，云何而無人坐？』時，
T02n0099_p0169b12(07)║彼大眾中有一比丘，名曰耶舍，是大阿羅漢，具足六通，
T02n0099_p0169b13(01)║白王言：『此座，上座之座，餘者豈敢於中而坐？』
T02n0099_p0169b14(02)║「王復問曰：『於尊者所，更有上座耶？』
T02n0099_p0169b15(03)║尊者答曰：『更有上座，大王！佛之所說，
T02n0099_p0169b16(04)║名曰賓頭盧，是上座，應坐此處。』 「王大歡喜，而作是言：
T02n0099_p0169b17(00)║『於中有比丘見佛者不？』尊者答曰：『有也，
T02n0099_p0169b18(01)║大王！賓頭盧者，猶故在世。』 「王復白曰：
T02n0099_p0169b19(03)║『可得見彼比丘不？』尊者曰：『大王！不久當見，
T02n0099_p0169b20(01)║尋當來至。』 「時，王生大歡喜，而說偈言：
T02n0099_p0169b21(00)║「『我今快得利， 攝受於我故，
T02n0099_p0169b22(00)║令我自目見， 尊者賓頭盧。』
T02n0099_p0169b23(00)║「時，尊者賓頭盧將無量阿羅漢，次第相隨。
T02n0099_p0169b24(01)║譬如鴈王乘虛而來，在於上座處坐。
T02n0099_p0169b25(03)║諸比丘僧各修禮敬，次第而坐。 「時，
T02n0099_p0169b26(06)║王見尊者賓頭盧頭髮皓白，辟支佛體，頭面禮足，
T02n0099_p0169b27(03)║長跪合掌，睹尊者顏貌，而說偈言：
T02n0099_p0169b28(00)║「『我今之王位， 統領閻浮提，
T02n0099_p0169b29(00)║不以為歡喜， 今得見尊者，
T02n0099_p0169c01(00)║我今見尊者， 便是見生佛，
T02n0099_p0169c02(00)║心懷大踊躍， 勝見於王位。』
T02n0099_p0169c03(00)║「復白尊者曰：
T02n0099_p0169c04(12)║『尊者見世尊耶？三界所尊仰。』 「時，尊者賓頭盧以手舉眉毛，視王而言：
T02n0099_p0169c05(00)║「『我見於如來， 於世無譬類，
我的問題很簡單，因為我原本以為雜阿含經成於阿育王之前，但這篇經文卻詳細的描述了
阿育王的事蹟，我向老師請教的回答是:這是在阿育王時代或之後所留下的經文。所以我
想請問，雜阿含經的集成的時間大約是從何時到何時?
此外，我請教老師這樣的經文內容是否算是種杜撰，因為前面描述了是佛陀向阿難述說
這段阿育王事蹟，但是如果此經是成於阿育王之後，則這樣的內容不就是後人杜撰的?
老師的回答大概是:這是宗教特有的敘事方式。
大家對這個問題的看法如何?
以上，兩個問題，請大家指教，謝謝。
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→ SkyElder:雜阿含604經，依現代的考證，「實為《阿 61.66.243.96 09/14 13:54
→ SkyElder:育王譬喻》的部分異譯，卻被誤編在《雜 61.66.243.96 09/14 13:54
→ SkyElder:阿含經》內」(印順法師《雜阿含經論會編 61.66.243.96 09/14 13:55
→ SkyElder:》p.b1)，於此刪除 61.66.243.96 09/14 13:55
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