推 Pietro: 基督是完全的真人 只是無罪 01/29 13:47
http://www.reformation21.org/blog/2015/08/christological-confusion-china.php
Dr. Bruce Baugus
Education
The Pennsylvania State University, B.S.
The Southern Baptist Theological Seminary, M.Div.
Calvin Theological Seminary, Ph.D.
Associate professor of philosophy and theology at Reformed Theological
Seminary in Jackson,
He is the editor of China’s Reforming Churches: Mission, Polity, and
Ministry in the Next Christendom (Grand Rapids: Reformation Heritage Books,
2014), author of a number of articles, papers, and reviews, and writes for
reformation21.org.
Christological Confusion & China's Reforming Churches
基督論的錯解以及中國改革中的教會
介言
Christological confusion has sunk a root into the rich soil of China's
emerging Reformed community. At present, some pastors and others on the
mainland believe Christ's human nature is uncreated and eternal. What is
more, some believe this view represents orthodox Reformed Christology.
對於基督論的錯解已經深深的扎根於中國欣欣向榮的改革宗群體這塊肥沃的土壤之中。目
前，有些牧師並中國大陸的信徒相信基督的人性是非受造並永恆的。除此以外，有些人還
相信這就是正統改革宗的基督論。
Although it is unclear just how pervasive this view has become, the
controversy is known throughout China's reforming churches due to the
prominence of a current proponent. Soliciting varying responses across East
Asia, the vast majority of China's Reformed believers, including many of
those most concerned about this man's Christology, highly regard him and his
ministry. For this reason, most appear to be willing to overlook or even
accommodate this odd opinion.
雖然目前還不清楚這種觀點滲透的情況，這個爭議已經因著其支持者的聲望，在中國改革
中的教會變的家喻戶曉。相較於東亞各種的回應而言，絕大部分的中國改革宗信徒，包括
許多非常關係此君之基督論的人士，都非常推崇他本人並他的職事。因著這個緣故，大多
數人似乎願意完全忽視或接受這種怪異的觀點。
Largely unknown in the West, the scope, depth, and apparent persistence of
this confusion in China's vibrant but tender Reforming churches deserves some
attention from the global Reformed community--which is not isolated from
these developments.The humanity of Jesus Christ is created and finite, just
as ours; the view that his human nature is, in any actual sense, uncreated
and eternal is problematic and potentially dangerous to the faith.
西方對於這個錯解在中國的規模，影響深度，並冥頑不化基本上是一無所知的，然而脆弱
的改革中的教會應當獲得世界改革宗群體更多的注意力－－他們並不能獨善其身。耶穌基
督的人性是被造並有限的，就如同我們的人性一樣；不論在任何意義上認為祂的人性是非
受造並永恆的觀點都是有問題的，並具有危及信仰的潛力。
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