[請益] 長阿含經卷第八 反對吃素嗎

[yuho2009 (yuho)]

很長很長
有耐心看完再來討論
感恩

http://www.cbeta.org/result/normal/T01/0001_008.htm

T01n0001_p0047a14(00)║
T01n0001_p0047a15(00)║佛說長阿含經卷第八
T01n0001_p0047a16(00)║　　　　後秦弘始年佛陀耶舍共竺佛念譯
T01n0001_p0047a17(00)║　　　（八）第二分散陀那經第四
T01n0001_p0047a18(00)║如是我聞：　一時，
T01n0001_p0047a19(10)║佛在羅閱祇毗訶羅山七葉樹窟，與大比丘眾千二百五十人俱。
　時，
T01n0001_p0047a20(01)║王舍城有一居士，名散陀那，好行遊觀，
T01n0001_p0047a21(02)║日日出城，至世尊所。時，彼居士仰觀日時，
T01n0001_p0047a22(02)║默自念言：「今往覲佛，非是時也，
T01n0001_p0047a23(06)║今者世尊必在靜室三昧思惟，諸比丘眾亦當禪靜，
T01n0001_p0047a24(03)║我今寧可往詣烏暫婆利梵志女林中，須日時到，
T01n0001_p0047a25(00)║當詣世尊，禮敬問訊，并詣諸比丘所，
T01n0001_p0047a26(02)║致敬問訊。」　時，梵志女林中有一梵志，名尼俱陀，
T01n0001_p0047a27(00)║與五百梵志子俱止彼林。時，
T01n0001_p0047a28(05)║諸梵志眾聚一處，高聲大論，俱說遮道濁亂之言，
T01n0001_p0047a29(02)║以此終日。或論國事，或論戰鬥兵杖之事，
T01n0001_p0047b01(02)║或論國家義和之事，或論大臣及庶民事，
T01n0001_p0047b02(03)║或論車馬遊園林事，或論坐席、衣服、飲食、婦女之事，
T01n0001_p0047b03(00)║或論山海龜鱉之事，但說如是遮道之論，
T01n0001_p0047b04(00)║以此終日。　時，彼梵志遙見散陀那居士來，
T01n0001_p0047b05(00)║即敕其眾，令皆靜默：
T01n0001_p0047b06(10)║「所以然者？彼沙門瞿曇弟子今從外來，沙門瞿曇白衣弟子中
，
T01n0001_p0047b07(01)║此為最上，彼必來此，汝宜靜默。」時，
T01n0001_p0047b08(04)║諸梵志各自默然。　散陀那居士至梵志所，問訊已，
T01n0001_p0047b09(01)║一面坐，語梵志曰：「我師世尊常樂閑靜，
T01n0001_p0047b10(01)║不好憒鬧，不如汝等與諸弟子處在人中，
T01n0001_p0047b11(00)║高聲大論，但說遮道無益之言。」
T01n0001_p0047b12(05)║　梵志又語居士言：
T01n0001_p0047b13(16)║「沙門瞿曇頗曾與人共言論不？眾人何由得知沙門有大智慧。
T01n0001_p0047b14(06)║汝師常好獨處邊地，猶如瞎牛食草，偏逐所見，
T01n0001_p0047b15(04)║汝師瞿曇亦復如是，偏好獨見，樂無人處；汝師若來，
T01n0001_p0047b16(00)║吾等當稱以為瞎牛。彼常自言有大智慧，
T01n0001_p0047b17(00)║我以一言窮彼，能使默然如龜藏六，
T01n0001_p0047b18(02)║謂可無患，以一箭射，使無逃處。」
T01n0001_p0047b19(00)║爾時，世尊在閑靜室，
T01n0001_p0047b20(08)║以天耳聞梵志居士有如是論，即出七葉樹窟，
T01n0001_p0047b21(06)║詣烏暫婆利梵志女林。時，彼梵志遙見佛來，敕諸弟子：
T01n0001_p0047b22(02)║「汝等皆默，瞿曇沙門欲來至此，
T01n0001_p0047b23(05)║汝等慎勿起迎、恭敬禮拜，亦勿請坐，取一別座，
T01n0001_p0047b24(03)║與之令坐；彼既坐已，卿等當問：『沙門瞿曇！
T01n0001_p0047b25(03)║汝從本來，以何法教訓於弟子，得安隱定，
T01n0001_p0047b26(02)║淨修梵行？』」　爾時，世尊漸至彼園，時，
T01n0001_p0047b27(05)║彼梵志不覺自起，漸迎世尊，而作是言：「善來，瞿曇！善來
，
T01n0001_p0047b28(00)║沙門！久不相見，
T01n0001_p0047b29(11)║今以何緣而來至此？可前小坐。」爾時，世尊即就其座，嬉怡
而笑，
T01n0001_p0047c01(02)║默自念言：「此諸愚人不能自專，先立要令，
T01n0001_p0047c02(02)║竟不能全。
T01n0001_p0047c03(15)║所以然者？是佛神力令彼惡心自然敗壞。」　時，散陀那居士
禮世尊足，於一面坐。
T01n0001_p0047c04(00)║尼俱陀梵志問訊佛已，亦一面坐，而白佛言：
T01n0001_p0047c05(00)║「沙門瞿曇！從本以來，以何法教訓誨弟子，
T01n0001_p0047c06(00)║得安隱定，淨修梵行？」　世尊告曰：「且止！梵志！
T01n0001_p0047c07(00)║吾法深廣，從本以來，誨諸弟子，得安隱處，
T01n0001_p0047c08(00)║淨修梵行，非汝所及。」　又告梵志：
T01n0001_p0047c09(05)║「正使汝師及汝弟子所行道法，有淨不淨，我盡能說。」　時
，
T01n0001_p0047c10(00)║五百梵志弟子各各舉聲，自相謂言：
T01n0001_p0047c11(03)║「瞿曇沙門有大威勢，有大神力，他問己義，
T01n0001_p0047c12(02)║乃開他義。」　時，尼俱陀梵志白佛言：「善哉！瞿曇！
T01n0001_p0047c13(02)║願分別之。」　佛告梵志：「諦聽！諦聽！當為汝說。」
T01n0001_p0047c14(02)║　梵志答言：「願樂欲聞！」　佛告梵志：
T01n0001_p0047c15(07)║「汝所行者皆為卑陋，離服裸形，以手障蔽，不受瓨食，
T01n0001_p0047c16(02)║不受盂食，不受兩壁中間食，
T01n0001_p0047c17(06)║不受二人中間食，不受兩刀中間食，不受兩盂中間食，
T01n0001_p0047c18(01)║不受共食家食，不受懷妊家食，
T01n0001_p0047c19(05)║見狗在門則不受其食，不受多蠅家食，不受請食，
T01n0001_p0047c20(01)║他言先識則不受其食；不食魚，不食肉，
T01n0001_p0047c21(01)║不飲酒，不兩器食，一餐一咽，至七餐止，
T01n0001_p0047c22(03)║受人益食，不過七益；或一日一食，或二日、三日、四日、
T01n0001_p0047c23(00)║五日、六日、七日一食；或復食果，或復食莠，
T01n0001_p0047c24(01)║或食飯汁，或食麻米，或食[禾*兼]稻，或食牛糞，
T01n0001_p0047c25(00)║或食鹿糞，或食樹根、枝葉、果實，
T01n0001_p0047c26(04)║或食自落果。　「或被衣，或披莎衣，或衣樹皮，
T01n0001_p0047c27(03)║或草襜身，或衣鹿皮，或留頭髮，或被毛編，
T01n0001_p0047c28(02)║或著[土*(蒙-卄)]間衣，或有常舉手者，或不坐床席，
T01n0001_p0047c29(01)║或有常蹲者，或有剃髮留髦鬚者，
T01n0001_p0048a01(03)║或有臥荊棘者，或有臥果蓏上者，
T01n0001_p0048a02(05)║或有裸形臥牛糞上者；或一日三浴，或有一夜三浴，
T01n0001_p0048a03(02)║以無數眾苦，苦役此身。云何？尼俱陀！如此行者，
T01n0001_p0048a04(00)║可名淨法不？」　梵志答曰：「此法淨，非不淨也。」
T01n0001_p0048a05(00)║佛告梵志：「汝謂為淨，
T01n0001_p0048a06(08)║吾當於汝淨法中說有垢穢。」　梵志曰：「善哉！瞿曇！便可
說之，
T01n0001_p0048a07(02)║願樂欲聞。」　佛告梵志：「彼苦行者，常自計念：
T01n0001_p0048a08(03)║『我行如此，當得供養恭敬禮事。』是即垢穢。
T01n0001_p0048a09(03)║彼苦行者，得供養已，樂著堅固，愛染不捨，
T01n0001_p0048a10(03)║不曉遠離，不知出要，是為垢穢；彼苦行者，
T01n0001_p0048a11(03)║遙見人來，盡共坐禪，若無人時，隨意坐臥，
T01n0001_p0048a12(03)║是為垢穢。　「彼苦行者，聞他正義，不肯印可，
T01n0001_p0048a13(03)║是為垢穢。彼苦行者，他有正問，吝而不答，
T01n0001_p0048a14(03)║是為垢穢；彼苦行者，設見有人供養沙門、婆羅門，
T01n0001_p0048a15(00)║則訶止之，是為垢穢；彼苦行者，若見沙門、
T01n0001_p0048a16(00)║婆羅門食更生物，就呵責之，是為垢穢；
T01n0001_p0048a17(01)║彼苦行者，有不淨食，不肯施人，若有淨食，
T01n0001_p0048a18(01)║貪著自食，不見己過，不知出要，是為垢穢；
T01n0001_p0048a19(00)║彼苦行者，自稱己善，毀訾他人，
T01n0001_p0048a20(03)║是為垢穢；彼苦行者，為殺、盜、婬、兩舌、惡口、妄言、綺
語、
T01n0001_p0048a21(00)║貪取、嫉妒、邪見、顛倒，是為垢穢。　「彼苦行者，
T01n0001_p0048a22(00)║懈墮[喜/心]忘，不習禪定，無有智慧，
T01n0001_p0048a23(03)║猶如禽獸，是為垢穢；彼苦行者，貴高，憍慢、增上慢，
T01n0001_p0048a24(00)║是為垢穢；彼苦行者，無有信義，亦無反復，
T01n0001_p0048a25(00)║不持淨戒，不能精勤受人訓誨，
T01n0001_p0048a26(04)║常與惡人以為伴黨，為惡不已，是為垢穢；彼苦行者，
T01n0001_p0048a27(00)║多懷瞋恨，好為巧偽，自怙己見，求人長短，
T01n0001_p0048a28(00)║恒懷邪見，與邊見俱，是為垢穢。
T01n0001_p0048a29(05)║云何？尼俱陀！如此行者可言淨不邪？」　答曰：「是不淨，
T01n0001_p0048b01(01)║非是淨也。」　佛言：「今當於汝垢穢法中，
T01n0001_p0048b02(03)║更說清淨無垢穢法。」　梵志言：「唯願說之！」　佛言：
T01n0001_p0048b03(03)║「彼苦行者，不自計念：『我行如是，
T01n0001_p0048b04(06)║當得供養恭敬禮事。』是為苦行無垢法也。彼苦行者，
T01n0001_p0048b05(02)║得供養已，心不貪著，曉了遠離，知出要法，
T01n0001_p0048b06(02)║是為苦行無垢法也。彼苦行者，禪有常法，有人、
T01n0001_p0048b07(00)║無人，不以為異，是為苦行無垢法也；
T01n0001_p0048b08(02)║彼苦行者，聞他正義，歡喜印可，
T01n0001_p0048b09(06)║是為苦行無垢法也；彼苦行者，他有正問，歡喜解說，
T01n0001_p0048b10(02)║是為苦行離垢法也。　「彼苦行者，
T01n0001_p0048b11(06)║設見有人供養沙門、婆羅門，代其歡喜而不呵止，
T01n0001_p0048b12(04)║是為苦行離垢法也；彼苦行者，若見沙門、
T01n0001_p0048b13(04)║婆羅門食更生之物，不呵責之，是為苦行離垢法也；
T01n0001_p0048b14(00)║彼苦行者，有不淨食，心不吝惜，若有淨食，
T01n0001_p0048b15(00)║則不染著，能見己過，知出要法，
T01n0001_p0048b16(04)║是為苦行離垢法也；彼苦行者，不自稱譽，不毀他人，
T01n0001_p0048b17(00)║是為苦行離垢法也；彼苦行者，不殺、盜、婬、
T01n0001_p0048b18(00)║兩舌、惡口、妄言、綺語、貪取、嫉妒、邪見，
T01n0001_p0048b19(03)║是為苦行離垢法也。　「彼苦行者，精勤不忘，
T01n0001_p0048b20(03)║好習禪行，多修智慧，不愚如獸，
T01n0001_p0048b21(07)║是為苦行離垢法也；彼苦行者，不為高貴、憍慢、自大，
T01n0001_p0048b22(03)║是為苦行離垢法也；彼苦行者，常懷信義，
T01n0001_p0048b23(03)║修反復行，能持淨戒，勤受訓誨，
T01n0001_p0048b24(07)║常與善人而為伴黨，積善不已，是為苦行離垢法也；
T01n0001_p0048b25(03)║彼苦行者，不懷瞋恨，不為巧偽，不恃己見，
T01n0001_p0048b26(01)║不求人短，不懷邪見，亦無邊見，
T01n0001_p0048b27(05)║是為苦行離垢法也。云何？梵志！如是苦行，
T01n0001_p0048b28(05)║為是清淨離垢法耶？」　答曰：「如是！實是清淨離垢法也。
」
T01n0001_p0048b29(01)║　梵志白佛言：「齊有此苦行，
T01n0001_p0048c01(07)║名為第一堅固行耶？」　佛言：「未也！始是皮耳。」　梵志
言：
T01n0001_p0048c02(04)║「願說樹節！」　佛告梵志：「汝當善聽！吾今當說。」　梵
志言：
T01n0001_p0048c03(00)║「唯然！願樂欲聞。」　「梵志！彼苦行者，自不殺生，
T01n0001_p0048c04(00)║不教人殺，自不偷盜，不教人盜，
T01n0001_p0048c05(03)║自不邪婬，不教人婬，自不妄語，亦不教人為；
T01n0001_p0048c06(01)║彼以慈心遍滿一方，餘方亦爾，慈心廣大，
T01n0001_p0048c07(02)║無二無量，無有結恨，遍滿世間，悲、喜、捨心，
T01n0001_p0048c08(02)║亦復如是，齊此苦行，名為樹節。」　梵志白佛言：
T01n0001_p0048c09(02)║「願說苦行堅固之義！」　佛告梵志：「諦聽！諦聽！
T01n0001_p0048c10(01)║吾當說之。」　梵志曰：「唯然！世尊！願樂欲聞。」　佛言
：
T01n0001_p0048c11(00)║「彼苦行者，自不殺生，教人不殺，自不偷盜，
T01n0001_p0048c12(00)║教人不盜，自不邪婬，教人不婬，
T01n0001_p0048c13(03)║自不妄語，教人不妄語；彼以慈心遍滿一方，
T01n0001_p0048c14(02)║餘方亦爾，慈心廣大，無二無量，無有結恨，
T01n0001_p0048c15(02)║遍滿世間，悲、喜、捨心，亦復如是。彼苦行者，
T01n0001_p0048c16(02)║自識往昔無數劫事，一生、二生，至無數生，
T01n0001_p0048c17(03)║國土成敗，劫數終始，盡見盡知；又自見知，
T01n0001_p0048c18(04)║我曾生彼種姓，如是名字，如是飲食，如是壽命，
T01n0001_p0048c19(02)║如是所受苦樂，從彼生此，從此生彼，
T01n0001_p0048c20(04)║如是盡憶無數劫事，是為梵志彼苦行者牢固無壞。」
T01n0001_p0048c21(00)║梵志白佛言：「云何為第一？」　佛言：「梵志！諦聽！
T01n0001_p0048c22(00)║諦聽！吾當說之。」　梵志言：「唯然！世尊！
T01n0001_p0048c23(03)║願樂欲聞。」　佛言：「彼苦行者，自不殺生，教人不殺，
T01n0001_p0048c24(01)║自不偷盜，教人不盜，自不邪婬，教人不婬，
T01n0001_p0048c25(00)║自不妄語，教人不欺；彼以慈心遍滿一方，
T01n0001_p0048c26(00)║餘方亦爾，慈心廣大，無二無量，無有結恨，
T01n0001_p0048c27(00)║遍滿世間，悲、喜、捨心，亦復如是。彼苦行者，
T01n0001_p0048c28(00)║自識往昔無數劫事，一生、二生，至無數生，
T01n0001_p0048c29(01)║國土成敗，劫數終始，盡見盡知；又自知見，
T01n0001_p0049a01(01)║我曾生彼種姓，如是名字、飲食、壽命，
T01n0001_p0049a02(03)║如是所經苦樂，從彼生此，從此生彼。
T01n0001_p0049a03(05)║如是盡憶無數劫事，彼天眼淨觀眾生類，死此生彼，
T01n0001_p0049a04(01)║顏色好醜、善惡所趣，隨行所墮，盡見盡知。
T01n0001_p0049a05(01)║又知眾生身行不善，口行不善，意行不善，
T01n0001_p0049a06(02)║誹謗賢聖，信邪倒見，身壞命終，墮三惡道。
T01n0001_p0049a07(02)║或有眾生身行善，口、意亦善，不謗賢聖，
T01n0001_p0049a08(03)║見正信行，身壞命終，生天、人中。行者天眼清淨，
T01n0001_p0049a09(02)║觀見眾生，乃至隨行所墮，無不見知，
T01n0001_p0049a10(04)║是為苦行第一勝也。」　佛告梵志：「於此法中復有勝者，
T01n0001_p0049a11(00)║我常以此法化諸聲聞，
T01n0001_p0049a12(07)║彼以此法得修梵行。」　時，五百梵志弟子各大舉聲，自相謂
言：
T01n0001_p0049a13(02)║「今觀世尊為最尊上，我師不及。」　時，
T01n0001_p0049a14(04)║彼散陀那居士語梵志曰：「汝向自言：『瞿曇若來，
T01n0001_p0049a15(02)║吾等當稱以為瞎牛。』世尊今來，
T01n0001_p0049a16(07)║汝何不稱？又汝向言：『當以一言窮彼瞿曇，能使默然，
T01n0001_p0049a17(02)║如龜藏六，謂可無患，以一箭射，使無逃處。』
T01n0001_p0049a18(01)║汝今何不以汝一言窮如來耶？」　佛問梵志：
T01n0001_p0049a19(02)║「汝憶先時有是言不？」　答曰：「實有！」　佛告梵志：
T01n0001_p0049a20(00)║「汝豈不從先宿梵志聞諸佛．
T01n0001_p0049a21(05)║如來獨處山林，樂閑靜處，如我今日樂於閑居；
T01n0001_p0049a22(03)║不如汝法，樂於憒鬧，說無益事，以終日耶？」　梵志曰：
T01n0001_p0049a23(00)║「聞過去諸佛樂於閑靜，獨處山林，
T01n0001_p0049a24(03)║如今世尊；不如我法，樂於憒鬧，說無益事，
T01n0001_p0049a25(02)║以終日耶！」　佛告梵志：「汝豈不念：
T01n0001_p0049a26(07)║『瞿曇沙門能說菩提。自能調伏，能調伏人；自得止息，
T01n0001_p0049a27(02)║能止息人；自度彼岸，能使人度；自得解脫，
T01n0001_p0049a28(02)║能解脫人；自得滅度，能滅度人？』」　時，
T01n0001_p0049a29(05)║彼梵志即從座起，頭面作禮，手捫佛足，自稱己名曰：
T01n0001_p0049b01(02)║「我是尼俱陀梵志！我是尼俱陀梵志！今者自歸，
T01n0001_p0049b02(00)║禮世尊足。」　佛告梵志：「止！止！且住！使汝心解，
T01n0001_p0049b03(00)║便為禮敬。」　時，彼梵志重禮佛足，在一面坐。
T01n0001_p0049b04(00)║佛告梵志：
T01n0001_p0049b05(12)║「汝將無謂佛為利養而說法耶？勿起是心！若有利養，盡以施
汝。
T01n0001_p0049b06(03)║吾所說法，微妙第一，為滅不善，增益善法。」
T01n0001_p0049b07(03)║　又告梵志：「汝將無謂佛為名稱，為尊重故，
T01n0001_p0049b08(02)║為導首故，為眷屬故，為大眾故，
T01n0001_p0049b09(06)║而說法耶？勿起此心！今汝眷屬盡屬於汝。我所說法，
T01n0001_p0049b10(00)║為滅不善，增長善法。」　又告梵志：
T01n0001_p0049b11(04)║「汝將無謂佛以汝置不善聚、
T01n0001_p0049b12(09)║黑冥聚中耶？勿生是心！諸不善聚及黑冥聚汝但捨去，
T01n0001_p0049b13(04)║吾自為汝說善淨法。」　又告梵志：
T01n0001_p0049b14(08)║「汝將無謂佛黜汝於善法聚、清白聚耶？勿起是心！
T01n0001_p0049b15(04)║汝但於善法聚、清白聚中精勤修行，
T01n0001_p0049b16(07)║吾自為汝說善淨法，滅不善行，增益善法。」　爾時，
T01n0001_p0049b17(05)║五百梵志弟子皆端心正意，聽佛所說。時，
T01n0001_p0049b18(05)║魔波旬作此念言：「此五百梵志弟子端心正意，
T01n0001_p0049b19(03)║從佛聽法，我今寧可往壞其意。」爾時，
T01n0001_p0049b20(05)║惡魔即以己力壞亂其意。爾時，世尊告散陀那曰：
T01n0001_p0049b21(03)║「此五百梵志子端心正意，從我聽法，
T01n0001_p0049b22(05)║天魔波旬壞亂其意，今吾欲還，汝可俱去。」爾時，
T01n0001_p0049b23(03)║世尊以右手接散陀那居士置掌中，乘虛而歸。　時，
T01n0001_p0049b24(00)║散陀那居士、
T01n0001_p0049b25(12)║俱陀梵志及五百梵志子聞佛所說，歡喜奉行。


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